Friday's video will be on this section of The Philosophy Of Freedom.
(Text revised for improved readability)
Love For The Deed
When we look for the laws (conceptual principles) underlying the actions of individuals, peoples, and epochs, we obtain a system of Ethics that is not a science of ethical norms, but rather a science of morality as a natural fact. The laws discovered in this way relate to human behavior as the laws of nature relate to particular phenomena. These laws, however, are not at all identical with the impulses that we make the basis of our action. If we want to understand how a human action springs from an individual’s ethical willing, we must first study the relationship of this willing to the action in question. For this purpose we must single out for study those actions where ethical willing is the determining factor. When I, or someone else, later review my action, one can discover what ethical principles come into consideration for that action.
While I am acting, the ethical principle moves me to act to the extent it lives in me intuitively; this intuitive ethical principle is united with my love for the goal that I want to accomplish by my deed. I do not ask any person or rules, “Should I do this?” On the contrary, I carry it out the moment I have grasped the Idea of it. This alone makes it my action. If a person acts because he accepts a certain moral norm, his deeds will be the result of the principles that compose his moral code. He merely carries out orders. He is a higher kind of machine. Toss a stimulus to act into his awareness, and, right away, the clockwork of his moral principles are set in motion and run its course in a lawful manner to produce a deed that is Christian, or humane, or selfless, or to further the progress of civilization.
However, only when I follow my love for the objective is it I myself who acts. At this level of morality, I acknowledge no lord over me, no external authority, and no so-called inner voice of my conscience. I recognize no external principle for my action, because I have found in myself the ground of action in my love for the deed. I do not consider whether my action is good or bad; I do it because I am in love with it. My action is “good” when, with loving intuition, I fit myself in the right way within the world continuum (this can be experienced intuitively). The action will be “bad” if this is not the case. I do not ask how another person would act in my situation. I act as I, this unique individuality, wants to act. No common tradition, no common custom, no common human maxim, and no moral norm is my immediate guide. Rather, it is my love for the deed. I feel no compulsion, not the compulsion of natural instincts or the compulsion of moral commandments. I simply want to carry out what lives in me.
(Robert Jan Kelder)
Members of this site might be interested in my partial online translation link of "The Philosophy of Freedom as a Basis for Artistic Creation" by Herbert Witzenman, a personal student of Rudolf Steiner, with whom I worked and studied in Dornach. See also his work on the basis of soul observation or introspection entiteld "The Virtues - Seasons of the Soul". He has also coined the term "Social Organics" as an abbreviation for Rudolf Steiners idea of the threefold social organism, which is the necessary organizational form for a society of free spirits.
Of his various writings on that topic, I have introduced and translated two booklets: "The Just Price - World Economy as Social Organics" and "Charter of Humanity - The Principles of the General Antroposophical...". My abstract for that theme entitled "Rudolf Steiner's Idea of Social Organics - A New Constitutional Principle of Civilization", tracing the four phases in the development of that idea from 1917 to 1923/24 by Rudolf Steiner has been accepted for a conference in Moscow organized by the Telos Institute in New York in the beginning of September. Robert Jan Kelder website:
An illustrated story about an immigrant overcoming ethnic, gender, social and religious group identity in the pursuit of an individual personal identity. Based on The Philosophy Of Freedom, Chapter 14 Individuality And Type by Rudolf Steiner.
The Philosophy Of Freedom describes the path of Rudolf Steiner. How is that? It describes his introspective observations of the cognitive and ethical processes. The path is one that seeks inner truth.
Why? Watch this prezi for an answer.
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