Hence the ordinary astrological “nativity” does not come into account here. But one can say: A certain soul is by nature such that, spiritually speaking, Venus stands in Aries — Mysticism in the sign of Idealism. Now the forces which arise in this way do not remain constant throughout life. They change — that is, the person comes under other influences, under other spiritual signs and also under other moods of soul. Let us suppose that a man so changes that in the course of his life he comes into the soul-mood of Empiricism; that Mysticism has moved on, as it were, into Empiricism, and Empiricism stands in the sign of Rationalism. You see, as I drew it in the preceding lecture, going from inwards outwards in the symbolic picture, that Empiricism stands in relation to Mysticism as does the Sun to Venus. With regard to its mood the soul has progressed to Empiricism and has at the same time placed itself in the sign of Rationalism. The result is that such a soul changes its world-picture. What the soul formerly produced, perhaps as a specially strong personality in the time when in its case Mysticism stood in the sign of Idealism, this will pass over into another nuance of world-outlook. What the soul asserts and says will be different when in this way its world-outlook-mood has passed over from Mysticism to Empiricism, and the latter has placed itself in the sign of Rationalism. However, from what I have now explained, you can gather that human souls can have an inclination to change the sign and mood of their world-outlook. (See Diagram 11.) For these souls the tendency to change is already given. Let us suppose that such a soul wants to carry this tendency further in life. It wants to swing forward from Empiricism to the next soul-mood, i.e. to Voluntarism; and if it wants to swing forward also in the zodiacal signs, then it will come into Mathematism. It would then pass over to a world-outlook which in this symbolical picture leads away at an angle of 60 degrees from the first line, where Mysticism stood in the sign of Idealism; and such a soul, in the course of the same incarnation, would bring to expression a mathematical world-structure permeated by and based upon the will.
And now I ask you to notice how I work out this matter. It will be seen that two such constellations as are here present in the soul disturb each other in the course of time; they influence each other unfavourably when they are at an angle of 60 degrees with regard to each other. In physical astrology this a favourable constellation; in spiritual astrology this so-called sextile aspect is unfavourable. We can see this because this last position — Voluntarism in Mathematism — comes up against a severe hindrance in the soul. The soul is not able to develop, because it cannot find anything to lay hold of, since the person in question has no natural gift for Mathematism.
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This is how the unfavourable character of the sextile aspect expresses itself. Hence this configuration, Voluntarism in the sign of Mathematism, cannot establish itself. The consequence is that the soul does not try to move forward in this way. But because it cannot take the path to Voluntarism in Mathematism, it turns away from the configuration it now has — Empiricism in Rationalism — and seeks an outlet by placing itself in opposition to the direction it cannot take. Such a soul, accordingly, would not swing forward to Voluntarism in the direction of Mathematism, but would place itself with Voluntarism in opposition to its Empiricism. The result is that Voluntarism would stand in opposition to Rationalism in the sign of Dynamism. And in the course of its life, such a soul would have as its possible configuration one in which it would defend a world-outlook based on a special pressing in of forces, of Dynamism permeated by will — a will that wants to effect its purpose by force. In spiritual astrology things are again different from what they are in physical astrology; in physical astrology “opposition” has a quite different significance. Here, “opposition” is brought about by the soul being unable to proceed further along an unfavourable path; it veers round into the opposing configuration.
Starting with Occultism, each of the 12 worldviews advance through the 7 moods, as depicted in this diagram.
