Here is a chart of views gained on my recent video posted on YouTube. The video started off in the first day getting more views than any of the other 140 videos I have posted on YouTube. You can see the tall bars. Then suddenly the views stopped. YouTube controls the views you get by controlling how easy is is to find with search and recommendations. They even make it difficult for subscribers to be informed of new videos. The video criticized the censorship of Google and YouTube. So to prove me right Youtube censored my video. Many reports are confirming this is happening across the internet.

That headline on the title for this video is from Scientific American. Mental privacy and our right of free thinking is up for debate.

Cognitive neuroscientists have discovered where in the brain “aha moments” occur and the gamma and alpha brainwave bursts involved. Combining this discovery with knowledge from psychology and philosophy may show why human freedom is possible.

The Philosophy Of Freedom by Rudolf Steiner (See Chapter 9.1 revised edition, online here )

Book: The Eureka Factor: Aha Moments, Creative Insight, and the Brain by John Kounios and Mark Beeman, Read PDF article: 

Friday's video will be on this section of The Philosophy Of Freedom.
(Text revised for improved readability)

Chapter 9.8
Love For The Deed
When we look for the laws (conceptual principles) underlying the actions of individuals, peoples, and epochs, we obtain a system of Ethics that is not a science of ethical norms, but rather a science of morality as a natural fact. The laws discovered in this way relate to human behavior as the laws of nature relate to particular phenomena. These laws, however, are not at all identical with the impulses that we make the basis of our action. If we want to understand how a human action springs from an individual’s ethical willing, we must first study the relationship of this willing to the action in question. For this purpose we must single out for study those actions where ethical willing is the determining factor. When I, or someone else, later review my action, one can discover what ethical principles come into consideration for that action.

While I am acting, the ethical principle moves me to act to the extent it lives in me intuitively; this intuitive ethical principle is united with my love for the goal that I want to accomplish by my deed. I do not ask any person or rules, “Should I do this?” On the contrary, I carry it out the moment I have grasped the Idea of it. This alone makes it my action. If a person acts because he accepts a certain moral norm, his deeds will be the result of the principles that compose his moral code. He merely carries out orders. He is a higher kind of machine. Toss a stimulus to act into his awareness, and, right away, the clockwork of his moral principles are set in motion and run its course in a lawful manner to produce a deed that is Christian, or humane, or selfless, or to further the progress of civilization.

However, only when I follow my love for the objective is it I myself who acts. At this level of morality, I acknowledge no lord over me, no external authority, and no so-called inner voice of my conscience. I recognize no external principle for my action, because I have found in myself the ground of action in my love for the deed. I do not consider whether my action is good or bad; I do it because I am in love with it. My action is “good” when, with loving intuition, I fit myself in the right way within the world continuum (this can be experienced intuitively). The action will be “bad” if this is not the case. I do not ask how another person would act in my situation. I act as I, this unique individuality, wants to act. No common tradition, no common custom, no common human maxim, and no moral norm is my immediate guide. Rather, it is my love for the deed. I feel no compulsion, not the compulsion of natural instincts or the compulsion of moral commandments. I simply want to carry out what lives in me.

An illustrated story about an immigrant overcoming ethnic, gender, social and religious group identity in the pursuit of an individual personal identity. Based on The Philosophy Of Freedom, Chapter 14 Individuality And Type by Rudolf Steiner.

 The Philosophy Of Freedom describes the path of Rudolf Steiner. How is that? It describes his introspective observations of the cognitive and ethical processes. The path is one that seeks inner truth.

Why? Watch this prezi for an answer.