Worldview Practice: Article #4

What is the dominant worldview and what are the supporting worldviews, if any, in this article?

Twelve Worldviews
Materialism
Spiritism
Realism
Idealism
Mathematism
Rationalism
Psychism
Pneumatism
Monadism
Dynamism
Phenomenalism
Sensationalism

The Invisible Source

We live in a world addicted to surfaces. We treat what we can weigh, measure, and monetize as real — and everything else as optional. Wonder is an afterthought. Inner life is reduced to chemical reactions. Even morality is increasingly outsourced to algorithms and policies. But no matter how loud the machinery of material life becomes, something in us knows: the deepest things are not on the surface.

When I look into the eyes of a child, when I hold the hand of someone dying, when I stand in a forest and feel the silence pressing back — I don’t need proof that something more is present. I feel it. The world breathes with something greater than matter.

What we call “conscience,” “calling,” or “dignity” doesn’t come from the visible world. These are spiritual realities, and they don’t shout — they speak inwardly. To live freely doesn’t mean to indulge impulse or opinion. It means to become quiet enough to hear what is speaking through us — not from appetite, but from a deeper origin.

True individuality does not arise by separating ourselves from others, but by recognizing that each of us carries a spiritual essence, and that essence is here for a reason. Freedom begins when we stop seeking only what the world can give us, and start asking what the world is asking of us.

The voices of the world are many, but the voice of the spirit is singular. It does not coerce. It calls. It reveals not what is useful, but what is meaningful. And to hear it — really hear it — is to begin the long, slow process of becoming human, not just in form, but in soul.

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