0.4 THE GOAL OF KNOWLEDGE
The Idealist is someone who sees the world as a dynamic place brimming with potential, where meaning and progress are driven by the power of ideas. For the Idealist, knowledge is not just a collection of static facts but a living journey, constantly evolving and growing as they bring forward grand and glorious ideas to uncover the deeper significance behind everything they encounter.
Their quest is deeply personal, fueled by the belief that the world gains real significance only when it aligns with their ideals and values—when it embodies a progressive and purposeful tendency. The Idealist's goal is to advance in knowledge, moving beyond static and rigid forms of understanding to something that speaks to their need for truth and certainty in a way that is uniquely their own. Their insights are not isolated; they contribute to a broader vision of reality, where each idea plays a role in shaping a meaningful and progressive world.
I. Academic Knowledge
Academic knowledge represents a specific type of understanding, crafted and preserved within the bounds of formal education and scholarly institutions. This knowledge is produced through research, peer review, and adherence to established methodologies. It is knowledge that has been systematized, documented, and then archived, deemed valid indefinitely by the academic community.
For an Idealist, who may be drawn to higher education, this type of knowledge can feel stifling and fall short of the true goal of knowledge. The Idealist seeks more than just information preserved in the rigid framework of academic rules and requiring the approval of their peers. They are driven by a desire for knowledge that is alive, dynamic, and deeply connected to their own experiences. Academic knowledge, in its fixed and unchanging form, may not satisfy the Idealist's need for a progressive understanding of the world. Instead, the Idealist views it as something that may become obsolete or disconnected from the ever-evolving nature of reality. To them, real knowledge must be adaptable, capable of growing and transforming as new insights are gained and as the world itself advances. This is why the Idealist often turns away from academic knowledge in favor of a more personal and experiential approach to understanding the world.
The Food Pyramid: For decades, the food pyramid was the cornerstone of nutritional education, promoting a high-carbohydrate, low-fat diet as the healthiest option. An Idealist might recognize that this rigid guideline, once universally accepted, has since been challenged by modern nutritional science, which now emphasizes the importance of healthy fats and a more individualized approach to diet. What was once academic truth is now seen by many as oversimplified and even misleading.
Microaggressions Theory: Microaggressions are subtle, often unintentional, discriminatory comments or behaviors. While the concept has been embraced in social justice circles, the academic foundation of microaggressions theory may be criticized by an Idealist for lacking empirical support and for being overly broad, which can sometimes lead to a culture of hyper-vigilance and the pathologization of everyday interactions. Despite these critiques, the concept remains widely used to promote awareness of and response to subtle forms of discrimination.
Implicit Bias Tests (IAT): The Implicit Association Test (IAT) was introduced in the scientific literature in 1998 and is often used to demonstrate widespread unconscious bias and justify initiatives like diversity training and bias reduction programs. However, the validity and reliability of the IAT may be questioned by an Idealist, with studies showing that it does not predict discriminatory behavior as accurately as once thought. Despite these concerns, the IAT is still widely used in social justice contexts to advocate for anti-bias interventions.
The Wage Gap Misinterpretation: Academic research that claims women earn "77 cents to every dollar a man earns," is criticized by an Idealist for its lack of nuance. This figure represents a broad average that fails to account for critical variables such as occupation, hours worked, education, and experience. By ignoring these factors, the statistic can mislead, suggesting that pay inequality is solely due to gender discrimination when the reality is more complex.
II. The Right to Start with What We Know
For the Idealist, knowledge is not something handed down or accepted without question; it is a journey that begins with personal experience and builds outward into a broader understanding of the whole universe. Each individual holds the intrinsic right to start from what they know—their own direct experience—and use this as a foundation to develop and expand their understanding.
To the Idealist, this right is fundamental because knowledge is deeply personal and must be anchored in ideas validated by one’s own experiences to hold true significance. Insisting on this right ensures that knowledge is not abstract or disconnected but is instead grounded in their own ideas, providing a solid basis upon which more complex concepts can be built. By starting with what they understand and know to be true, Idealists can confidently explore and integrate new insights, gradually advancing toward a more comprehensive understanding of the world. This goal of knowledge to progress from the familiar to the unknown is the Idealist’s path to discovering the deeper truths of the universe that lie beyond immediate experience.
Homeschooling: An Idealist parent, dissatisfied with the rigid public school curriculum, decides to home-school their children by starting with their existing interests. If one child loves nature, the parent designs lessons around outdoor exploration, biology, and environmental science, using these experiences as a foundation for broader learning in subjects like geography and history. This personalized approach fosters a love of learning rooted in the child’s natural curiosities, allowing them to explore knowledge in a way that feels meaningful and connected to their own experiences.
Reinterpreting Corporate Training: An Idealist manager, faced with a mandatory training program focused on standardized procedures, adapts the material to resonate with their team’s personal experiences and industry knowledge. Instead of following the generic content, they integrate real-world examples from their team's past projects, making the training more relevant and engaging.
Rejecting Media Propaganda: An Idealist is bombarded with sensationalist news reports about a particular social issue. Instead of accepting the media’s narrative at face value, they reject the propaganda and start with what they personally know—facts gathered from trusted sources, direct experiences, and independent research. By grounding their understanding in these familiar facts, the Idealist critically evaluates the media’s claims, ensuring that their perspective is informed by reality rather than manipulated by the media.
III. Conviction
For the Idealist, the ultimate goal of knowledge is to develop a deep conviction in their ideas, leading to a comprehensive understanding of the whole universe. This journey begins with the facts they know and the ideas they have directly experienced. By pursuing knowledge in their own way, and embracing ideas grounded in understood facts and direct experience, the Idealist gains a profound sense of conviction in the truth of these ideas.
This conviction is not about rigidly adhering to established facts or doctrines but arises from a deep comprehension that these ideas bring purpose and meaning to life. As the Idealist integrates each new insight into their evolving structure of knowledge, their conviction grows stronger, inspiring them to build a coherent and expansive understanding of the universe. Their ideas, thoughtfully reflected upon and rooted in personal experience, carry a sense of inspiration and grandeur that drives them to continually expand their knowledge.
The strength of an Idealist’s conviction is a testament to the authenticity of their pursuit. It enables them to remain steadfast in their beliefs, inspiring others with the power and significance of their vision, even when faced with challenges or differing opinions. This conviction, born from a certainty in the ideas they hold dear, propels the Idealist in their ongoing quest to understand the whole universe, weaving together a meaningful and purposeful body of knowledge.
Conviction in a New Teaching Method: An Idealist teacher develops a unique approach to teaching math, grounded in the idea that students learn best through real-world problem-solving rather than rote memorization. Starting with their own experience of learning math through practical application, they create lesson plans that integrate everyday scenarios, such as budgeting or cooking, to teach mathematical concepts. Their conviction in this method, inspired by their belief that education should be meaningful and engaging, leads to a classroom where students not only excel in math but also develop a genuine interest in the subject.
Conviction in Transformative Leadership: An Idealist business leader, who has experienced the benefits of servant leadership firsthand, becomes deeply committed to implementing this approach in their company. They believe that by prioritizing the well-being and development of their employees, the company will thrive in a more meaningful way. Their conviction in this leadership style, based on personal experiences of empowerment and growth under similar leaders, transforms the company culture, leading to increased employee satisfaction, innovation, and long-term success.
Conviction in Artistic Innovation: An Idealist sculptor, inspired by their deep understanding of geometry and physics, becomes convinced that art should reflect the underlying structures of the universe. They begin creating sculptures that visually express complex mathematical theories, such as the Fibonacci sequence or the golden ratio. Their conviction, grounded in the belief that art and science are intrinsically connected, leads to a unique body of work that captivates both art lovers and scientists, bridging the gap between these two disciplines.
IV. Individual Pursuit of Knowledge
For the Idealist, the journey toward certainty in knowledge is a deeply personal one. While the goal is the same—to attain a clear and reliable understanding of the world—each Idealist takes a unique path to get there. The way an Idealist approaches learning, experiences ideas, and progresses toward a broader understanding of the universe varies greatly, reflecting their individual nature and inner drive.
Different Approaches to Knowing Facts
Some Idealists prefer a methodical approach, where they gather and analyze facts with meticulous attention to detail. For example, a scientist might spend years conducting experiments, testing hypotheses, and refining their ideas based on rigorous empirical evidence. This careful, deliberate method provides them with the certainty they seek, as every conclusion is firmly rooted in tested facts.
Others may take a more intuitive route, relying on their inner sense of what feels true or resonates with them on a deeper level. An artist, for instance, might start with a simple observation—such as the way light reflects off water—and use that as a springboard to explore broader themes like perception and reality. For this Idealist, certainty comes not from exhaustive data but from a deep, almost instinctual ideas of how things fit together.
Different Ways to Have Direct Experience of Facts
Idealists also differ in how they engage with the world to gain direct experience of ideas. Some are hands-on learners who immerse themselves in the physical world. A gardener, for example, might learn about botany through the tactile experience of planting, tending, and harvesting crops, gaining knowledge directly through the senses and the natural world.
Others may engage with ideas more abstractly, through contemplation or reflection. A philosopher might sit quietly with an idea, turning it over in their mind, exploring it from every angle until they have a profound understanding of its implications. Their experience of the idea is internal, built on thought and reflection rather than physical interaction.
Different Paths to Knowledge of the Universe
As Idealists move from their immediate understanding toward a broader knowledge of the universe, they again take different paths. One Idealist might use a linear, step-by-step approach, building a foundation of knowledge and then methodically expanding it. A mathematician, for instance, may start with basic principles and gradually build toward more complex theories, confident that each new idea is firmly rooted in established facts.
Another Idealist might take a more holistic approach, seeking to understand the whole before focusing on the parts. A poet might grasp the essence of a universal truth through a single, powerful image or metaphor, using this insight to weave together a broader understanding of life and the universe. For them, certainty is achieved through the synthesis of ideas, where each piece contributes to a greater, cohesive whole.
Brief Examples for Clarification
1. The Scientist: A researcher spends years in the lab, meticulously testing and retesting theories until they arrive at ideas they can stand by. Their path to certainty is marked by precision and evidence.
2. The Artist: An artist uses the way light plays on water to explore themes of perception. Their ideas comes from a deep, intuitive understanding of the world, expressed through their art.
3. The Gardener: A gardener learns through the act of planting and tending to crops. Their ideas are rooted in direct, sensory experience, gaining certainty through their interaction with nature.
4. The Philosopher: A philosopher contemplates the nature of existence, building their ideas through deep thought and reflection, achieving certainty through inner clarity.
5. The Poet: A poet captures ideas in a single, powerful image, using this insight to weave together a broader understanding of life, finding certainty in the synthesis of ideas.
0.4 Step to Freedom: Advance from rigid academic knowledge, —to pursuing knowledge in your own way, embracing ideas grounded in understood facts and direct experience, inspired to understand the whole universe.
The Idealist approach allows them to explore knowledge in a way that is uniquely their own, driven by their own curiosities and perspectives. This inspires a desire to understand the whole universe. This pursuit is not about accumulating isolated pieces of information, but about connecting these insights to form a coherent, expansive understanding of the whole universe. The Idealist's quest for knowledge is dynamic and evolving, fueled by the desire to see how each idea fits into the larger picture of existence. This progression is central to the Idealist’s worldview, as it transforms knowledge into something alive, purposeful, and deeply connected to their experience of reality.
Idealist Goal Of Knowledge
The Idealist's goal of knowledge is to start with facts they understand and direct experience, using these as a foundation that inspires a quest for knowledge of the entire universe. Every Idealist embarks on their quest for knowledge in a way that is uniquely their own. They value the process of learning and discovery, ensuring that their understanding is both personal and deeply meaningful. The Idealist's approach is to build a coherent worldview that is firmly rooted in their own experiences.
The Idealist is not content with merely lofty ideals that are disconnected from reality. Their pursuit of knowledge is driven by the belief that ideas must drive world progress to have true significance. For the Idealist, the world would be purposeless and devoid of meaning if ideas existed solely in the human mind. It is through the integration of ideas with the reality of the world that the Idealist finds purpose, progress, and the deeper meaning they seek.
1.4 CONSCIOUS HUMAN ACTION
For the Idealist, freedom is not simply about breaking away from external constraints; it is deeply tied to the alignment between one’s actions and their inner character. This character is shaped by ideas that resonate with the Idealist's core values and beliefs. In their quest for freedom, Idealists find meaning in acting on ideas that reflect their true selves. Freedom, for them, is experienced when their actions are driven by motives that are in harmony with the idealistic values embedded in their character, allowing them to navigate life with purpose and authenticity.
I. Motive and Character
To grasp the Idealist's understanding of freedom, we must delve into the details of an act of will, which is shaped by two key elements: motives and character. For the Idealist, a motive is more than just a fleeting thought—it’s a momentary idea that becomes the immediate goal to direct the course of an action. However, not every idea can become a motive; it must resonate with the person's character or characterological disposition, which is the permanent content of the Idealist's life. The character is a complex blend of the habitual ideas and values that have been cultivated over time, forming the stable foundation upon which motives are chosen. The interplay between motive and character is crucial, as it defines not just the direction of an action but also the depth of an Idealist's freedom. Freedom for the Idealist, is found in the alignment of action with the ideals that form their character.
Motive: The motive is the idea that momentarily becomes the goal determining the direction of an action.
Character: The character is the more permanent individual make-up of the person, consisting mainly of the stored content of habitual ideas. It accompanies ideas with feelings of pleasure or pain.
For an Idealist, ideas play a central role in forming motives of action. However, the actual influence of an idea on behavior depends on the character of the person. An idea will only motivate action if it aligns with the person's character, which is formed by the habitual ideas stored within them. Thus, for an Idealist, both the external idea (motive) and the internal disposition (character) are essential in understanding human conduct.
II. People Can Be Alike or Different
When people share the same ideas and have similar character traits, they often respond to situations in the same way. The group will appear all alike, as their actions seem determined by the external circumstances they encounter, making them almost identical in their behavior. However, the Idealist may not act like everyone else. They might respond to a situation in a way that’s different from the group. For the Idealist, not every idea or external influence automatically becomes a motive for action. An Idealist will only embrace an idea if it deeply resonates with their character, igniting a true desire to act. This inner alignment ensures that their will is shaped from within, distinguishing them from others. The Idealist’s actions, therefore, are not mere reactions to the world but are unique expressions of their inner self, reflecting their individual values and pursuit of meaning and purpose.
The Neighborhood Dispute: In a community meeting, neighbors are frustrated with a local business and collectively favor an idea to circulate a petition for its closure. The Idealist, who values fairness and empathy, sees the situation differently. They stand up, suggesting a dialogue with the business owners to understand their challenges and finding a compromise that benefits both the community and the business. While the group focuses on eliminating the perceived problem, the Idealist seeks a solution that fosters understanding and cooperation.
The Office Crisis: In a workplace, a team faces a sudden project deadline, and panic ensues. The group collectively decides to cut corners and rush the work, compromising on quality. However, the Idealist, driven by their deep commitment to excellence and integrity, objects, suggesting a different approach—working late hours or requesting an extension to ensure the project meets their high standards. While the group acts in haste, the Idealist proposes an idea that aligns with their inner values, refusing to sacrifice quality for speed.
III. Conduct of Character
For the Idealist, the distinction between those who are truly free and those who are not lies in the concept of "conduct of character." In the Idealist's view, those who are unfree are shaped by external circumstances, making them indistinguishable from one another. Their actions are merely reactions to the world around them, lacking true individuality. However, the Idealist sees freedom as something deeply personal and unique. Freedom is not about breaking away from external influences but about transforming those influences into something that resonates with one's inner self. The Idealist is free because they do not simply react to the world—they engage with it on their own terms, turning external ideas into motives that align with their character. This process of internalization ensures that their actions are not dictated by the outside world but are a true expression of their inner values and ideals. In this way, the Idealist experiences freedom through the authentic expression of their character in every action they take.
Envy of Others' Wealth: Among friends, the idea of a wealthy acquaintance’s success leads to envy, gossip, and negative talk. The Idealist, however, believes in focusing on personal growth and gratitude rather than coveting what others have. Instead of joining in the envy, the Idealist encourages the group to appreciate their own achievements and use the success of others as inspiration rather than a source of bitterness. Their approach is shaped by a commitment to positive thinking and self-improvement, reflecting their internal values rather than external jealousy.
N-Word Racial Offense: During a conversation, someone uses a racial slur, and the group erupts in outrage at this idea. However, a mature Black man in the group, grounded in his self-worth, understands that the slur is a reflection of the other person's character, not his own. Instead of reacting with anger, he maintains his composure and calmly addresses the group, explaining that the power of harmful language lies in how we choose to respond. He educates the group that by rising above reactive behavior and not letting the words define their emotions, they can maintain their dignity and even turn the situation into a teachable moment. His approach embodies the Idealist's belief in inner strength and the power of thoughtful, measured responses.
IV. Illusion of Freedom
The Idealist’s journey towards freedom is often complex, and it’s easy to believe that once you align your actions with your character, you have achieved true freedom. However, this sense of freedom can be deceptive. The truth is that the Idealist is not genuinely free if their actions are determined solely by the ingrained patterns of their established character. Even though an Idealist consciously chooses ideas that resonate with their inner self, this process is not entirely within their control. The individual make-up of character can become fixed in past experiences and habitual ideas, conditioned by family, social, and cultural influences, ultimately imposing its own necessity on which ideas are turned into motives. In this way, the Idealist’s freedom is constrained by the very nature of their character, making their choices less free than they might appear. This realization prompts a deeper introspection into the true nature of freedom and the extent to which one's character can dictate their will.
Political Affiliation: An Idealist has always identified with a particular political party because it aligns with their core values. However, as political dynamics shift, they begin to disagree with some of the party’s new policy ideas. Despite this, they continue to support the party out of a sense of loyalty and fear of social ostracism within their community. They convince themselves that their support is still valid, but their choice is more about conforming to long-standing social and cultural expectations rather than a truly free, informed decision.
Marriage Expectations: An Idealist is in a loving relationship with someone of a different cultural background. Despite their deep connection, they struggle with the idea of marriage because their family and cultural upbringing have instilled in them a belief that one should only marry within their own cultural or religious community. They are also aware of studies suggesting that mixed-race marriages face higher challenges and a lower success rate, which adds to their hesitation. Ultimately, they reject the idea of marriage, believing they are being true to themselves, yet this choice is heavily influenced by past conditioning and societal concerns rather than genuine freedom.
V. True Freedom
For the Idealist, true freedom lies in the conscious awareness of why they act. It’s not enough to simply follow ideas that align with their character; the distinction between different types of motives must be carefully considered. Some motives are consciously chosen, fully integrated into the Idealist's understanding and aligned with their deeper ideals. These are the motives that truly reflect their freedom, as they stem from a place of deliberate intention and knowledge.
On the other hand, there are motives that arise from unexamined habits or unconscious influences, which the Idealist might follow without fully understanding. When actions are driven by these unexamined motives, the Idealist is not truly free—they are acting out of the conditioned patterns of their established character rather than out of a conscious choice.
True freedom, therefore, is achieved when the Idealist acts with full awareness, consciously choosing motives that resonate with their ideals and understanding the reasons behind their actions. This awareness allows them to transcend the limitations of their character and engage in actions that are genuinely free and aligned with their highest values.
Facing Academic Dishonesty: The Idealist is in a competitive academic program where many students accept the idea of cheating to maintain high grades. Initially, they consider joining in, influenced by the pressure to succeed and avoid falling behind. However, they pause to reflect on their commitment to self-improvement through genuine education. Recognizing that true growth comes from mastering the material rather than simply obtaining high marks, the Idealist decides to reject the idea to cheat. This decision reflects true freedom, as they consciously prioritize their commitment to self-improvement over the immediate, superficial rewards of academic dishonesty.
Robin Hood Crime: The Idealist witnesses a man rob a bank and donate the money to an orphanage, initially feeling conflicted about the idea of reporting the crime because the children benefited. Their first impulse, influenced by a moral upbringing that emphasizes the importance of compassion, is to remain silent. However, they pause to consider the broader ethical implications of allowing crime to go unchecked, realizing that turning a blind eye could encourage more harm in society. The Idealist decides to report the crime, understanding that upholding societal integrity is crucial, even when the immediate outcome seems beneficial. This choice reflects true freedom, as they consciously choose to act in a way that protects the greater good, rather than being swayed by an emotional, conditioned response.
1.4 Step to Freedom: Advance from freeing yourself from outside influences by only adopting ideas for action that align with your character, —to questioning whether this action is necessitated by your established character.
This critical reflection marks a significant turning point for the Idealist. It involves examining whether the ideas they adopt as motives are chosen out of conscious freedom or out of the necessity imposed by their ingrained habits and dispositions. By challenging the necessity of their character, the Idealist moves closer to a higher level of freedom—one that is not just about rejecting external influences, but also about overcoming internal conditioning.
Idealist Freedom
The Idealist realizes that living free according to your highest ideals isn’t merely about resisting external influences or following ideas that align with one’s character. While embracing ideas that resonate with the Idealist's values may feel liberating, this sense of freedom should be critically examined. The Idealist must ask whether their actions are genuinely free or if they are merely the result of the ingrained habits and conditioning of their established character.
True freedom for the Idealist lies in breaking free from the automatic responses dictated by their character and instead acting with full consciousness and deliberate intention. It involves understanding the deeper reasons behind their actions and choosing motives that are not just familiar but are consciously adopted through knowledge and insight.
A higher level of freedom is attainable by continuously questioning the motives behind each action, ensuring they are suited to the specific life situation. This deeper, more thoughtful freedom empowers the Idealist to live creatively and innovatively, making each action a true expression of their highest ideals.
2.4 THE FUNDAMENTAL DESIRE FOR KNOWLEDGE
Human beings are driven by an inherent need to bridge the gap between themselves and the world around them. We perceive a divide between our inner thoughts and the external reality we experience, which creates a sense of dissatisfaction. This dissatisfaction fuels our desire for knowledge, compelling us to seek explanations and understand the deeper connections between ourselves and the world. The quest for knowledge is, at its core, a journey to reconcile this separation, to find unity and meaning in a world that often appears fragmented and mysterious. Through this pursuit, we strive to align our inner selves with the greater reality of the world.
For the Idealist, closing the gap is about uncovering the profound meaning and purpose that lies at the heart of existence. The Idealist’s quest for knowledge transcends the mere collection of facts, reaching into the realm of ideas and ideals that are seen as the true essence of reality. These ideas shape how the Idealist perceives and engages with the world. Driven by a deep, innate desire, the Idealist seeks idealistic principles and progressive tendencies that give real significance to the world, believing that without them, the world would be purposeless and meaningless. This passionate pursuit of meaning through the framework of ideas charts the Idealist's path to knowledge and a deeper unity with the world.
I. Activity of Developing Ideas
At the heart of the Idealist's experience is a profound focus on the activity of the Ego—the self-aware mind— as it generates and develops ideas. The Idealist is deeply engaged in the process of thinking, constantly refining and elaborating a world of ideas within their mind. This internal activity is not just a passive reflection of the external world; rather, it is an active creation, where the Idealist shapes and builds a conceptual reality that seeks to capture the essence of life and existence.
For the Idealist, the act of thinking is a dynamic and creative force. Imagine someone who, upon observing a tree, doesn’t just see its branches and leaves but envisions the ideas behind its growth, structure, and purpose. The Idealist’s mind is continuously at work, drawing connections, forming concepts, and building a rich tapestry of thought that reflects their inner understanding of the world. This mental activity is central to their personality, driving their quest for knowledge and their desire to find deeper meaning in everything they encounter.
In this way, the Idealist doesn’t just perceive the world; they actively participate in the creation of their understanding of it, constantly developing and expanding their ideas to form a coherent and meaningful vision of reality.
Writing a Manifesto for a Free Speech Movement: An Idealist student witnesses increasing censorship on their college campus. Driven by a belief in the importance of free expression, they begin to write a manifesto. As they craft each sentence, their mind races with ideas about the role of free speech in a healthy society. They envision a world where individuals can freely exchange ideas, not just as a right but as a vital process for societal progress and personal growth. The manifesto becomes a living document, constantly refined as their thoughts evolve.
Debating Ethical Implications of New Technology: An Idealist software developer is invited to a panel discussion on artificial intelligence. Rather than merely discussing the technical aspects, they delve into the ethical implications, questioning the potential impact on human autonomy and freedom. As they speak, their mind is actively generating ideas about the balance between innovation and ethical responsibility, imagining a future where AI is designed not just for efficiency but to enhance human dignity and creativity.
II. World Is Shaped And Defined By Ideas
For the Idealist, the world is not merely a collection of physical objects or random events; it is a manifestation of ideas. This perspective arises naturally from their focus on the Ego's activity of developing ideas, leading them to see the world as shaped and defined by the concepts and ideals they hold within their mind. The Idealist perceives reality as a canvas on which their ideas are projected, believing that it is these ideas that give the world its form, structure, and meaning.
In the Idealist's experience, every aspect of the world is infused with significance because it reflects deeper principles or ideals. For instance, when observing a work of art, the Idealist sees more than just colors and shapes; they perceive the artist's intention, the underlying themes, and the ideas that the artwork expresses. Similarly, in everyday life, they view events not merely as isolated occurrences but as part of a broader process where ideas and ideals are constantly at play, guiding and shaping the world.
The Idealist takes everything as a vehicle for the ideas that permeate the world-process. They are constantly looking for the underlying significance in what they encounter, driven by the belief that the true essence of reality lies not in its outward appearance but in the ideas that define and animate it.
Curating a Personal Library: An Idealist with a passion for literature doesn’t just collect books randomly. Instead, they curate their personal library with a deliberate focus on the ideas and themes that resonate with their views. Each book they choose reflects a particular philosophical or existential concept that helps them make sense of the world. To them, their library is not just a collection of stories and knowledge but a structured representation of the ideals and ideas that shape their understanding of life.
Redesigning a Personal Workspace: An Idealist working from home decides to redesign their workspace to align with their ideals of productivity and creativity. They carefully choose colors, furniture, and decorations that symbolize the balance between focus and inspiration. To them, their workspace is more than just a room; it’s a physical manifestation of their internal ideals about how work should be approached—with mindfulness, creativity, and purpose guiding every detail.
III. Derive World Structure From Ego
The Idealist believes that the entire structure of the world can be understood and explained through the activity of the Ego, or the self-aware mind. In this view, the world is not an independent or external entity but an organized structure shaped by the ideas and concepts that arise from within. This framework of ideas is a product of the Ego’s creative and intellectual processes.
The Idealist attempts to construct a grand structure of interconnected concepts and ideals for understanding reality, all stemming from the activity of the Ego. This approach is more than just intellectual—it's a way of actively shaping reality, ensuring that the world aligns with the ideals they hold dear.
For example, when confronted with a complex social issue, the Idealist doesn’t merely react to the surface events. Instead, they look inward, drawing on their own principles and ideals to construct a conceptual framework that explains the issue and suggests a path forward. In doing so, the Idealist believes they are not just interpreting the world—they are actively participating in its creation, shaping the structure of reality through the power of their ideas. This process is central to the Idealist's pursuit of knowledge, as it reflects their deep-seated conviction that true understanding and freedom come from aligning the external world with the ideals generated by the self.
Explaining a Relationship Breakdown: An Idealist explains the breakdown of a romantic relationship to a friend, not in terms of specific events or misunderstandings, but as a failure to adhere to their carefully worked-out system of ideas and principles for a successful partnership. They believe that the relationship faltered because their boyfriend did not consistently follow the core values and ideals that the Idealist views as essential for a strong and enduring bond. For the Idealist, the relationship’s failure is directly tied to a deviation from the guiding principles they had envisioned for a harmonious and fulfilling partnership.
Discussing a Sports Team’s Loss: An Idealist sports fan analyzes a recent defeat by focusing on how the team failed to adhere to the Idealist’s system of ideas and principles for team success. The fan believes that the loss occurred because the team drifted away from essential core ideals—such as unity and a genuine love for the game. In the Idealist’s view, the defeat is a direct result of the team not aligning with the ideals they consider important.
IV. Magnificent Thought-Picture
The Idealist often creates what can be described as a magnificent thought-picture of the world. This thought-picture is a mental image or conceptualization that captures the essence of how the world could be, shaped by their ideals and aspirations. It's a vision that reflects the beauty, grandeur, and potential of reality when viewed through the lens of their ideals. For example, an Idealist might envision a society where freedom, opportunity, and creativity flourish, driven by the belief that such a world is possible if it aligns with their guiding principles.
However, while these thought-pictures are often inspiring and filled with grand and glorious possibilities, they can sometimes lack a connection to real-world experience. The Idealist may become so absorbed in their idealized vision that they overlook the practical realities and complexities of the external world. This can result in ideas that are too abstract, lacking the grounding needed to make them applicable or effective in real-life situations.
For instance, an Idealist might develop a comprehensive theory on how to reform education, focusing on lofty ideals of personal growth and self-motivation. Yet, if this thought-picture doesn't account for the existing educational structures, societal constraints, and the different needs of students, it may remain a beautiful but impractical vision. The challenge for the Idealist lies in bridging the gap between their thought-pictures and the world they seek to influence, ensuring that their ideas are not only inspiring but also rooted in the reality of human experience.
While the Idealist’s thought-pictures can be breathtakingly visionary, they must also recognize that the external world cannot be entirely shaped by these ideas alone. There is a need to engage with the real world, to infuse their visions with experience and practicality, so that their ideals can truly come to life.
Designing a Perfect Family Vacation: An Idealist meticulously plans a family vacation that they envision as the ultimate bonding experience. Their itinerary is packed with meaningful activities, deep conversations, and opportunities for personal growth. However, they overlook practical concerns like travel fatigue, differing interests among family members, and the unpredictability of travel. When the trip doesn’t unfold as planned—because people are too tired, activities run late, or the children just want to relax—the Idealist’s idealized vision of a perfect vacation proves impractical, leaving them frustrated and disappointed.
Organizing an Unconventional Wedding: An Idealist plans an unconventional wedding that reflects their ideals of creativity, individuality, and non-conformity. They envision a ceremony that breaks all the traditional norms, with unique rituals and a setting that symbolizes personal freedom. However, they fail to account for logistical details, guest expectations, or the practicalities of organizing such a complex event. The wedding ends up being chaotic and stressful, as the Idealist’s grand vision doesn’t accommodate the real-world needs of their guests or the smooth execution of the event.
V. Spellbound In Ideas
At the extreme, an Idealist may become so absorbed in their world of ideas that they begin to acknowledge nothing beyond these ideas. This occurs when the Idealist becomes so focused on the activity of the Ego—constantly generating and refining concepts—that they lose sight of the truth of the world that lies beyond their mental constructs. Rather than using their ideas as a bridge to explore and understand the underlying realities of the world, they remain fixed within the circle of their own thoughts, unable or unwilling to look beyond them.
This state can be likened to being "spellbound." The Idealist may feel a sense of enchantment or fixation on the elegance and complexity of their own ideas, leading them to stay within this self-created mental world. For example, an Idealist might develop a comprehensive philosophy or worldview that is internally consistent and intellectually satisfying but fails to engage with the practical or experiential aspects of life. They might overlook the messy, unpredictable nature of the real world in favor of the neat, orderly world of ideas they’ve constructed.
This fixation can prevent the Idealist from seeking the deeper truths that exist beyond their ideas. The danger here is that their worldview becomes self-contained and self-referential, disconnected from the actual experiences and realities of life. In this way, the Idealist can become trapped in their own mental creations, unable to break free and connect their ideas with the world around them.
Enchanted Socialist Professor: A socialist professor is deeply captivated by the elegance and complexity of socialist theory. They give inspiring lectures on Marxism, filled with abstract ideas about equality, social justice, and the ideal society. However, they have never participated in grassroots organizing, community activism, or any practical application of the values they teach. Instead, they remain in the academic world, where their ideas are debated and refined but never put into practice. Spellbound by the intellectual beauty of their theories, they overlook the messy, real-world challenges of implementing socialism, remaining disconnected from the very social changes they advocate for in their teachings.
Eternal Entrepreneur: An Idealist entrepreneur has a brilliant mind full of innovative business ideas, each more revolutionary than the last. They draft business plans, create elaborate pitch decks, and imagine the impact their ventures could have. Yet, they never actually start a business. Each idea is refined to perfection in their mind, but the fear of imperfection, failure, or the unpredictable nature of the market keeps them from taking the leap into reality. Their potential remains locked in an endless loop of planning and ideation.
2.4 Step to Freedom: Advance from being spellbound within your world of ideas, creating magnificent thought-pictures devoid of experience, —to discovering meaning and purpose in the world through inspiring ideas and ideals that bring forth grand and glorious achievements.
By grounding their ideals in experience, the Idealist can ensure that their visions are not just intellectual exercises but living, breathing realities that have a tangible impact. This step is significant because it enables the Idealist to realize their potential fully, not just as a thinker but as a creator who bridges the gap between thought and action, between vision and reality. This integration of ideas with the world is where the Idealist finds true meaning and purpose, achieving the grand and glorious outcomes they so deeply desire.
Idealist Desire for Knowledge
The Idealist's journey is driven by a profound desire to find meaning and purpose in the world through the pursuit of inspiring ideas and ideals. This pursuit has led to the creation of beautiful, grand, and glorious visions that have significantly shaped human thought and progress. The Idealist's ability to see beyond the surface and into the deeper essence of things allows them to bring forward ideas that can transform the world, elevating it toward a higher state of existence.
However, there is a potential danger in this approach. When the Idealist becomes too absorbed in their inner world of ideas, they risk losing touch with the external reality. If they remain fixed within the activity of the Ego, endlessly elaborating on their concepts without grounding them in life experience, they can become "spellbound" by their own thoughts. This can lead to an idealistic vision that, while intellectually magnificent, becomes disconnected from the practical realities of the world.
The Idealist must strive to balance their visionary ideas with the concrete experiences of life, ensuring that their ideals not only inspire but also resonate with the world as it is. In doing so, they can bring forth not just grand thoughts but meaningful and impactful change, staying true to their quest for knowledge and purpose.
3.4 THINKING AS THE INSTRUMENT OF KNOWLEDGE
For the Idealist, thinking is more than everyday mental activity; it is a deeply immersive experience. Their approach to thinking centers on the contemplation of ideas, where the mind engages in reflecting on concepts and ideals, seeking to understand the deeper meaning and purpose of life.
An Idealist is naturally drawn to the world of ideas, finding significance in every thought they encounter. They don’t merely passively observe their thoughts but instead dive into them, exploring their implications and connections. This immersion in the realm of thought is not a superficial exercise but a profound journey where the Idealist continuously reflects on and refines their understanding of the world. By contemplating thought itself, the Idealist shapes and reshapes their perception of reality, driven by a desire to align the world around them with the ideals they cherish.
I. Thinking Contemplation of Thought
The Idealist engages in the contemplation of thought, also known as thinking about thinking, because they believe that ideas are the building blocks of reality and hold the key to understanding life’s true meaning. This contemplation is not a superficial exercise; it involves a deep, focused immersion where the Idealist becomes entirely absorbed in a single thought, much like an artist who loses themselves in the details of their painting. In this state, the Idealist is wholly focused on the idea itself, exploring its nuances, possibilities, and implications. For example, when contemplating the concept of ethics, the Idealist may dive deeply into what ethics truly means, how it applies to various situations, and how it can be realized in everyday life.
The process of thinking contemplation for the Idealist is a two-step journey. The first step involves creating thought by directing the full attention on the idea they are thinking about. This deep focus on the thought itself enables the Idealist to uncover new insights and connections that might not be immediately apparent. The second step is to observe the thought produced, where the Idealist steps back and analyzes the thought they have just created. This reflection is crucial because it allows them to refine their understanding, draw out deeper meanings, and see how the thought aligns with their broader ideals. For instance, after contemplating the concept of ethics, the Idealist might reflect on how their understanding of ethics has evolved over time, considering how their contemplation has influenced their views on values, right action, and moral responsibility.
The Idealist’s contemplation of ethics and other ideas leads to a more nuanced understanding of how ideas give life meaning and purpose. This understanding shapes the Idealist’s approach to life, guiding them to seek harmony between their actions and their highest ideals. By continuously reflecting on their thoughts, the Idealist not only refines their ideas but also deepens their commitment to living a life that reflects their deepest values.
II. Impossible to Contemplate Present Thinking
For the Idealist, thinking is an immersive and focused experience. When engaged in thinking contemplation, they are fully absorbed in the act of creating thought, directing their complete and selfless attention to the idea they wish to explore. For example, when contemplating the concept of freedom, their mind is entirely focused on what freedom means, how it manifests in life, and its implications for human experience. This deep focus allows them to generate new thoughts and insights.
However, the moment we try to observe these new thoughts, they have already become past thoughts. It is impossible to contemplate present thinking because the act of thinking demands our undivided attention on the subject of contemplation, not on the thinking process itself. If we attempt to observe our thinking process while simultaneously thinking about a specific idea, our attention becomes split, making true contemplation impossible. Split attention disrupts the flow of thought and diminishes the potential for deep insight. For example, imagine trying to delve deeply into a philosophical question while simultaneously monitoring how you are thinking about it. The instant you shift your focus to observe your thinking process, you lose connection with the idea itself, disrupting the flow of thought and diminishing the potential for deep insight.
The Idealist must be fully immersed in the idea they are contemplating, without dividing their attention. This singular focus enables the generation of new thoughts and insights but makes it impossible to simultaneously contemplate present thinking activity.
Writing Poetry: An Idealist is in the midst of writing a poem, deeply immersed in the contemplative flow of inspiration as they explore themes of love and loss. As they craft a particularly moving line, they pause to reconsider and analyze the wording of the previous verse. This shift in focus from the present creation to the past thought causes them to lose their poetic momentum, and the creative insights they were developing begin to slip away.
Giving a Speech: While delivering a speech on the importance of leadership, an Idealist is passionately engaged with the subject, articulating their thoughts with clarity and conviction. In the midst of this contemplative flow, they suddenly recall a point they made earlier and begin to mentally question whether it was phrased correctly. This internal shift from present thinking to past thought causes them to lose focus on their current message, disrupting the flow of their speech and weakening the overall impact.
III. Split Attention of Habitual Associative Thinking
When the Idealist lacks focus, they can find themselves in a state of split attention, where their thoughts are guided by an inner monologue of habitual associative thinking rather than creative contemplation. In this state, their mind automatically links current observations to past experiences or familiar ideas without producing new insights. For example, noticing a book on a shelf might trigger memories of reading a similar book, leading to a mental replay of those past experiences.
According to the nature of thinking, true contemplation requires undivided attention on the idea being considered. To think creatively, the Idealist must direct their full attention to the subject at hand, allowing space for new thoughts to emerge. However, when caught in habitual associative thinking, their attention is split—part of their mind is engaged with the current observation, while another part passively connects it to past experiences or habitual thoughts. This split attention prevents the Idealist from fully immersing themselves in the present moment, making it impossible to observe and create new thoughts.
In this state, the Idealist’s thinking remains at a surface level, bound by familiar patterns and associations. This mental loop of recycled thoughts may feel like engagement, but it lacks the depth and originality that true contemplation requires.
Browsing Through a Museum: An Idealist visits an art museum, hoping to be inspired by the exhibits. However, as they move from one artwork to another, their mind is filled with habitual associations—each painting reminds them of something they’ve seen before, like a similar piece in a different museum or an art class they took years ago. Instead of engaging with the art in the present moment and allowing new insights to emerge, their thoughts remain at the surface, trapped in a loop of past experiences.
Attending a Social Gathering: At a social event, an Idealist is engaged in conversation with a group of people. As others share their thoughts, the Idealist’s mind automatically connects what is being said to similar discussions they’ve had in the past or familiar opinions they’ve already formed. This split attention, driven by habitual associative thinking, prevents the Idealist from fully immersing themselves in the conversation or considering new perspectives, leaving their thinking stagnant and unoriginal.
IV. Two Steps: Create Thought, Then Contemplate
For the Idealist, thinking is a process that unfolds in two distinct phases: creation and contemplation. These two activities cannot happen simultaneously because they require different types of focus. When an Idealist is in the act of creating a thought, their full attention is directed toward producing and developing that idea. In this moment of creative activity, there is no space for reflection—only for the pure selfless act of bringing a thought into existence.
Once the thought has been fully formed, the Idealist shifts into the second phase: contemplation. It is only after the creative process is complete that they can step back, observe the thought, and engage in deep reflection. This progression from creation to contemplation mirrors a broader tendency in the Idealist’s personality—a drive to create something meaningful and then to understand and appreciate its significance.
This sequence is deeply rooted in the Idealist’s worldview, where creation and reflection are seen as complementary forces. Much like in the biblical story of creation, where the world is made first and only afterward does the creator step back to see that it is "very good," the Idealist first brings ideas into being and then contemplates them. This method allows the Idealist to fully engage in the creative process, followed by a period of reflection that brings clarity and insight.
In the Idealist’s mind, every thought must first be created before it can be observed and understood. This approach ensures that each idea is given the attention it deserves, both in its formation and in its contemplation, allowing the Idealist to continuously progress in their understanding of the world and their place within it.
Redefining Success: An Idealist is reflecting on the concept of success. In the first step, they create a new thought by becoming fully absorbed in contemplating what success means beyond societal expectations, leading to the insight that true success, for them, lies in living authentically according to their values. In the second step, the Idealist contemplates this new thought, how this new definition of success might change their life decisions, from career choices to personal relationships, and how this redefined success could bring a deeper sense of fulfillment.
Reflecting on Personal Growth: After a challenging year, an Idealist spends time contemplating their personal growth. In the first step, they deeply engage with the idea of resilience, exploring how they’ve adapted and overcome difficulties. This results in a new insight: they recognize that their resilience has been driven by a newfound sense of purpose. In the second step, the Idealist contemplates this insight, thinking about how this purpose aligns with their broader life goals and how it might influence their decisions moving forward, ultimately leading them to reevaluate their approach to future challenges.
Designing a Community Project: An Idealist is designing a community project to improve local green spaces. They immerse themselves in the creative process, thinking about how to involve the community, what activities will have the most impact, and how to manage the project. After developing a detailed plan that includes workshops, tree planting, and educational events, the Idealist steps back to reflect. In this second phase, they review the plan, considering how well it aligns with their values of natural spaces and community engagement. Concluding that the project is both practical and meaningful, the Idealist affirms, "This is good," feeling confident in the positive impact their plan will have.
V. Observed Thought
The Idealist might contemplate various types of existing thoughts that can be revisited and examined in depth. This process allows them to connect ideas, explore underlying principles, and gain a deeper understanding of the world around them.
1. Personal Past Thoughts: The Idealist can revisit and contemplate their own earlier thoughts. For example, they might reflect on a previous decision they made, such as choosing a career path. By examining the reasoning and emotions that influenced this decision, they can gain deeper insights into their values and motivations, refining their understanding of themselves and their life choices.
2. Following the Thought Process of Others: The Idealist may also contemplate the thought process of another person. For instance, they might read a philosophical essay or listen to a lecture, and then reflect on the ideas presented. By tracing the steps the philosopher took to reach certain conclusions, the Idealist can engage with these thoughts, compare them with their own, and perhaps develop new perspectives or insights.
3. Imagined Thought Processes: The Idealist might set up an imagined scenario and contemplate the possible thought processes involved. For example, a billiard player examines the position of the balls on the table to prepare for a shot. They imagine how one ball strikes another and transfers its motion, noting how the direction and velocity of the second ball are determined by the first. By conceptualizing the shot, they deepen their understanding of the event. They might think about the principles of physics, such as elasticity and momentum, that govern the interaction.
3.4 Step to Freedom: Advance from an inner monologue of habitual associative thinking, which automatically links observations to past experiences or familiar ideas, —to the contemplation of thought by focusing your full, selfless attention on a single idea, thereby generating new thoughts and engaging in ongoing reflective reasoning.
By moving beyond the habits of associative thinking, the Idealist gains the ability to focus deeply on a single idea, allowing new thoughts to emerge. This ongoing process of creation and contemplation allows the Idealist to experience a dynamic intellectual freedom, where thoughts are not merely reactions to the world but active contributions to it. It’s through this active engagement that the Idealist finds meaning and purpose, continuously refining their ideas and aligning them with their ideals.
Idealist Contemplation of Thought
For the Idealist, thinking is more than a mental exercise; it is an immersion in the world of ideas, where contemplation of thought is the core of their intellectual and spiritual life. The Idealist lives deeply within this realm, constantly engaging with ideas, refining them, and exploring their implications.
This contemplative process is not passive; it is a dynamic and creative reasoning that allows the Idealist to continuously evolve their understanding. They don’t just think about ideas—they actively work with them, molding and shaping their thoughts into something meaningful and purposeful. Ultimately, it is this contemplative approach that defines the Idealist. By reflecting deeply on their thoughts and ideals, they find a sense of progress and direction, creating a vision of how the world could be.
4.4 THE WORLD AS PERCEPT
For the Idealist, ideas are not merely human creations; they are integral to the very fabric of the world, influencing and shaping reality itself. Their journey of understanding begins with the perception of the world as it presents itself in its most immediate form. Each perceived object, each raw impression, is not just a fragment of sensory data; it is the starting point of a deeper, more meaningful exploration. The Idealist seeks to connect these impressions to the larger tapestry of ideas that drive reality.
However, this process is not static. As new perceptions emerge, the Idealist does not cling to old, outdated views but instead embraces the need to adjust and refine their understanding. This continuous progression—from initial perception to thoughtful reflection and eventual correction—defines the Idealist's path to a more profound comprehension of the world. Through this dynamic process, the Idealist transforms the raw data of experience into a coherent and purposeful world-picture, constantly evolving in response to new insights.
I. Percept
For the Idealist, a "percept" refers to the observed object itself, not the process of observing it. It
is the initial appearance of something in consciousness, the first encounter with an object or phenomenon before any conscious reflection or analysis takes place. This raw, unfiltered impression is the starting point of the Idealist’s journey of understanding. When an Idealist perceives something—a tree, a feeling, a thought—it first emerges in their awareness as a direct, immediate experience. At this stage, it’s not yet colored by interpretation or thought. The percept is simply what is there, presenting itself to the mind, waiting to be explored further. This foundational step is crucial for the Idealist because it lays the groundwork for deeper exploration and understanding, where the percept will be examined, reflected upon, and eventually integrated into a broader, more meaningful picture of reality.
II. Pure Sensory Percepts
For the Idealist, a "percept" begins with the immediate, raw experience of the senses—the first impression of what the world presents to them. When an Idealist sees, hears, or touches something, that initial sensory input is a "percept." These sensory percepts are pure and relationless, meaning they come to the Idealist as they are, without any preconceived notions or judgments attached. For example, when an Idealist gazes at a tree, the color, shape, and texture of the tree are received directly by their senses before they begin to think about what the tree might symbolize or mean.
This unfiltered sensory data is the foundation upon which the Idealist builds their understanding of the world. Yet, the Idealist doesn’t stop at mere observation; they seek to relate these sensory percepts to a broader context, searching for deeper meaning and connections. Each sensory percept is like a puzzle piece in the larger picture of reality that the Idealist is continuously trying to assemble and understand.
A Walk in the Rain: An Idealist steps outside during a sudden downpour, feeling the cold raindrops on their skin. The sensation of each drop, the sound of rain hitting the ground, and the smell of wet earth are all taken in without any thought of whether the rain is inconvenient or refreshing. It's simply an immersive experience of being in the rain.
Touching Cold Marble: In a museum, the Idealist places a hand on a marble statue. The cool, smooth surface registers immediately as a sensory percept—the temperature and texture are noted without considering the historical significance of the statue or its artistic value. It's purely about the sensation of cold marble against skin.
Listening to Wind Chimes: The Idealist hears the delicate sound of wind chimes on a breezy day. The gentle, irregular tones resonate in their ears as pure auditory percepts, experienced without thinking about music, tranquility, or the passage of time. It's just the sound of metal chimes interacting with the wind.
III. Thought and Feeling Percepts
For the Idealist, percepts are not limited to external sensory experiences; they also include the inner landscape of thoughts and feelings. When the Idealist becomes aware of an emotion or a thought, it is perceived with the same immediacy as any physical object. For example, the sudden awareness of a deep sense of joy or the recognition of a new idea is as much a "percept" as the sight of a blooming flower. By recognizing thoughts and feelings as percepts, the Idealist ensures that their internal experiences are given the same thoughtful consideration as their external observations.
A Flash of Sadness in a Busy Street: Walking through a bustling city, the Idealist suddenly perceives a wave of sadness. This emotion emerges as a feeling percept, with no clearly understood cause or connection to their surroundings. Instead of dismissing or analyzing it immediately, the Idealist simply acknowledges the sadness as it is—a pure, unfiltered feeling that has surfaced in their consciousness, waiting to be understood.
A Thought in the Middle of a Conversation: During a casual conversation with a friend, the Idealist suddenly perceives a thought, "I haven't truly been listening." The Idealist perceives it as a raw, unfiltered insight into their own behavior, acknowledging it as a pure percept before deciding how to respond.
An Epiphany During a Morning Run: While jogging in the park, the Idealist suddenly experiences a profound thought about their life. This thought comes with a sense of clarity and urgency, distinct from the usual stream of thoughts about pace, breathing, or daily tasks. Its a breakthrough insight, offering an immediate understanding of their life choices.
IV. The Naive Person's Percepts
The Idealist recognizes that the unreflective, naive person tends to take their first impressions at face value, assuming that what they perceive exists just as they see it, independent of their own mind. For instance, when such a person looks at a tree, they immediately believe it exists exactly as it appears, with all its colors, shapes, and details standing independently in the world. Similarly, when they observe the sun rising as a disc on the horizon, they accept this image as the complete reality, assuming that the sun is simply what they see in that moment. The unreflective person clings to their initial perceptions, believing them to be complete and accurate. When new perceptions contradict these earlier impressions, they may dismiss or deny them.
The Unquestioned Safety of a Familiar Neighborhood: A naive person has always considered their neighborhood to be completely safe and crime-free. When they hear reports of incidents or notice changes that suggest otherwise, they might dismiss these concerns, believing that their neighborhood remains just as safe as it was in the past.
The Fixed Image of a Favorite Politician: A naive person admires a particular politician, believing them to be a true champion of justice and integrity. This belief is based on their initial exposure to the politician’s speeches and campaign promises. When new information comes to light—such as evidence of corruption or contradictory actions—the naive person may dismiss these reports as fake news or smear tactics. They cling to their original perception of the politician as an unwavering hero, refusing to accept any information that might tarnish that image.
V. World-Picture Correction
The Idealist’s journey of understanding is marked by an ongoing process of refining their view of the world. Unlike the naive person who assumes that their first impressions fully capture reality, the Idealist recognizes that these initial perceptions are just starting points. As new experiences and perceptions arise, presenting contradictions to their picture of the world, they often challenge previous understandings and revise their understanding.
For example, a child might initially believe the moon is within reach, only to realize later that it is far beyond their grasp. Similarly, throughout history, humanity believed the sun revolved around the earth until further observations led to the revolutionary understanding that the earth orbits the sun. These shifts in perception illustrate the Idealist’s approach: with each new insight, they reassess and correct their picture of the world, seeking to align it more closely with reality.
For the Idealist, this process of correction is not just about acquiring more knowledge but about deepening their connection to the world through ideas. Each correction is a step toward a more accurate and meaningful understanding of the world, driven by the belief that ideas are not static but evolve as they interact with new experiences. This dynamic process is central to the Idealist’s way of thinking, as they continually refine their world-picture to reflect the most current and holistic understanding possible.
Revising Beliefs About Aging: An Idealist has always viewed aging as a gradual decline, both physically and mentally. However, after volunteering at a senior center and interacting with vibrant, active older adults who are pursuing new hobbies and learning new skills, they realize that aging can also be a period of growth and vitality. This experience prompts them to correct their world-picture of aging, seeing aging as a stage of life filled with potential rather than just decline.
Rethinking the Concept of Beauty: An Idealist who has always equated beauty with traditional standards—such as physical appearance and symmetry—attends an art exhibit showcasing works that challenge conventional ideas of beauty. After experiencing the emotional depth and unique perspectives in these artworks, the Idealist begins to see beauty in new forms, including in imperfections and unconventional expressions. This leads them to broaden their world-picture of what beauty truly encompasses.
A Shift in Cultural Perspective: An Idealist travels to a foreign country, expecting the culture to be very similar to their own based on surface-level knowledge. However, upon immersing themselves in the local customs, they realize that the cultural differences are much deeper and divisive than they initially thought. This experience challenges their naive world-picture of cultural diversity as a strength, prompting them to revise their understanding of social dynamics.
4.4 Step to Freedom: Advance from a naive belief that assumes my percepts exist independently of myself just as they appear, leading to world-picture contradictions, —to world-picture corrections driven by broadening my perceptual experiences that oblige me to refine my understanding of the world.
For the Idealist, freedom begins with moving beyond a naive belief that the world is exactly as it appears at first glance. Initially, they might assume that their perceptions—what they see, hear, and feel—exist independently and are complete in themselves. However, this naive perspective often leads to contradictions as new experiences challenge their earlier assumptions.
These contradictions reveal the limitations of taking perceptions at face value. The Idealist embraces these moments of dissonance as opportunities for growth. By broadening their perceptual experiences and reflecting on them, they begin to correct and refine their understanding of the world.
This process of world-picture correction is about actively engaging with the world in a way that deepens their understanding and brings them closer to truth. In doing so, the Idealist experiences the freedom to continuously evolve their world-picture in pursuit of deeper meaning and purpose.
Idealist Perception
For the Idealist, perception is not a passive act but an ongoing, active process of engagement with the world. This process is characterized by a continual refinement of their understanding as they encounter new experiences and perceptions. The Idealist understands that their initial impressions of the world are just the beginning; as they reflect and integrate new experiences, they progressively correct and enhance their world-picture.
This progression in understanding is essential to the Idealist’s approach to life. By embracing the dynamic nature of perception—where each new insight offers an opportunity to refine their ideas of the world—they align themselves with the belief that ideas are the true driving force behind reality. It is through this reflective process that the Idealist ensures that their worldview is not static but evolves in harmony with the unfolding of reality.
5.4 OUR KNOWLEDGE OF THE WORLD
The Idealist sees the world not as a static collection of objects, but as a dynamic, evolving process. Through thoughtful contemplation, an Idealist doesn't just observe the world at face value; they uncover the deeper currents of growth and development that lie beneath the surface. For the Idealist, each momentary observation is merely a snapshot of something much larger—a glimpse into an ongoing journey toward fulfillment. They understand that the true essence of anything lies not in its current state but in its potential for growth and transformation. By embracing this continuous process of becoming, the Idealist reveals the hidden potential within the world, recognizing that every object and experience is part of a greater, evolving whole.
I. Unrelated Thought
The naive observer often considers what they perceive in the world as a complete and final reality, seeing ideas as mere afterthoughts that don't truly affect the essence of what they observe. In contrast, the undeveloped Idealist may initially add ideas to what they perceive, but these ideas might not yet connect meaningfully to the true nature of the object. This stage reflects a disconnect where thoughts remain separate and unrelated to the things themselves.
However, as the Idealist matures in their contemplation, they begin to understand that thoughtful reflection isn't just an addition but a key to unlocking the deeper truths and potential within what is perceived. By integrating their thoughts with what they observe, the Idealist no longer sees their ideas as disconnected theories, but rather as a dynamic interplay of perception and thought, where each informs and enriches the other.
Unrelated Dinner Conversation: At a family dinner, while everyone is talking about vacation plans, the Idealist interrupts with an in-depth reflection on the concept of time and how it shapes human experience. The family members, eager to discuss logistics and enjoy light conversation, find the Idealist’s interjection unrelated and out of sync with the flow of the conversation.
Disconnected Gift: Wanting to express their appreciation, an Idealist's gift idea is a complex philosophical book, thinking it will inspire deep thought and personal growth. However, the friend, who had hoped for something more personal or relevant to their life, finds the gift disconnected from their needs and interests, highlighting the Idealist’s tendency to impose their own ideas rather than connect with the other person’s reality.
Unrelated Critique: An Idealist attends a friend’s art exhibit and offers feedback ideas that are focused entirely on how the artwork relates to larger, abstract concepts they have been thinking about, rather than the actual content or technique of the pieces. The artist, hoping for constructive criticism on their work, finds the Idealist’s comments unhelpful and disconnected from the reality of their artistic process.
II. Continuous Process of Growth
For the Idealist, the world is never static; it is always in motion, evolving, and unfolding. When an Idealist observes something—a flower, a situation, a person—they don't see it as a finished product, but rather as a snapshot of a moment in time, part of a much larger process of continuous growth. This perspective allows the Idealist to appreciate not just what something is now, but what it is becoming.
Imagine being handed a rosebud. In that moment, the picture of the rosebud may seem complete, finished as it is. But the Idealist knows that this is just the beginning. They understand that if the rosebud is placed in water, it will bloom into something entirely different—a fully blossomed flower. This transformation, from bud to bloom, is what the Idealist is keenly aware of. They see the potential for growth and change in everything, recognizing that every momentary state is just one stage in a much longer journey.
This understanding influences how the Idealist interacts with the world. They are patient observers, aware that today's reality is just a piece of a larger, unfolding story. This mindset encourages them to look beyond the surface, to see the underlying process of becoming that defines everything around them. For the Idealist, true knowledge of the world comes not from taking things at face value, but from understanding and appreciating the ongoing process of growth and transformation that underlies all of existence.
The Slow Learner: An Idealist teacher notices a student struggling to grasp a new concept. Instead of feeling frustrated by the student's current difficulty, the Idealist views it as a temporary stage in the student’s learning journey. They patiently guide the student, knowing that with time and support, the student will eventually master the concept, and this struggle will become an important part of their growth.
Disregarding Emotional Needs: When the man dismisses her emotional expressions, the woman takes the time to explain, “My feelings are important, and I’d appreciate it if you could try to understand them better. Emotional support is key in a relationship, and we both can grow by being more empathetic toward each other.” The Idealist woman opens up a growth opportunity for both partners to develop greater emotional intelligence and a deeper, more supportive connection.
Stereotyping as Privileged: A person of color assumes that a white colleague doesn't understand financial struggles because they’re white, saying, "You wouldn’t get it, you’re white, so everything’s been handed to you." Recognizing this stereotype, the white colleague responds, "I understand why it might seem that way, but everyone’s experiences are different. Let’s talk about how we can relate to each other’s backgrounds more openly." This idealist approach offers a growth opportunity for both individuals to move beyond assumptions and foster mutual understanding through open dialogue.
III. Undeveloped Potential
For the Idealist, the world is filled with possibilities waiting to be realized. They understand that what we see at any given moment is only a fraction of what could be. Potential, in the eyes of an Idealist, is like a seed waiting to grow, a story waiting to unfold. However, this potential can remain hidden or stunted if not given the right conditions to develop.
Take, for example, the simple act of placing a rosebud in water. The Idealist knows that without this nurturing action, the rosebud will never bloom into its full beauty. It will remain forever a bud, never reaching the fullness of its potential. This understanding drives the Idealist to create environments where growth can occur—whether in their own lives, in their relationships, or in the broader world around them.
The Idealist is naturally inclined to look beyond the surface, to see not just what is, but what could be. They are drawn to situations and people where there is untapped potential, where something beautiful or significant can emerge if given the right support. This insight leads them to act in ways that encourage development, fostering growth in themselves and others.
In every moment, the Idealist is aware that the present is just one stage in a longer journey. They understand that to stop at what is visible now is to miss out on the greater possibilities that lie within. For them, life is a process of becoming, and they are committed to nurturing that process wherever they find it.
Unrefined Writer: A student submits an essay filled with grammatical errors and rough prose. While others dismiss it as poor work, the Idealist sees the underlying originality and depth of thought. Sensing the early signs of a brilliant writer, they provide constructive feedback and encourage the student to keep writing, offering resources to help them polish their skills and develop their voice.
Shy Employee: An Idealist notices that a quiet, reserved colleague often listens intently and has insightful observations, even though they rarely speak up. Recognizing the hidden potential for leadership and innovation, the Idealist encourages this colleague to share their ideas in smaller group settings and gradually helps them build the confidence needed to lead a project, revealing their natural talent for strategic thinking.
Quiet Innovator: At a company meeting, a young employee’s ideas are overlooked by most, seen as naive or impractical. The Idealist, however, recognizes a spark of innovative thinking in those suggestions. They mentor the employee, helping them refine and develop their ideas, understanding that with time and experience, this person could become a leading innovator in the industry.
Young Coder: While others see a teenager spending too much time playing video games, an Idealist notices their knack for modifying game code and creating unique features. Recognizing the early process of becoming a brilliant software developer, the Idealist encourages them to take coding classes and participate in hackathons, providing them with the tools and support to develop their talent further.
5.4 Step to Freedom: Advance from observing a chance moment of an object and having an incomplete picture, —to acknowledging it as being in a continuous process of growth, realizing its full potential if given the opportunity.
Initially, it’s easy to fall into the trap of thinking that what we see in a single moment is all there is. However, the Idealist gradually learns that this perspective only provides an incomplete picture, missing the deeper reality of continuous development.
By embracing the idea that everything is in a state of becoming, the Idealist frees themselves from the constraints of rigid, momentary judgments. They see the world as a dynamic flow of potential, always moving toward something greater. By acknowledging and supporting the continuous process of growth, the Idealist helps to bring out the full potential in everything they encounter, moving beyond mere observation to active participation in the unfolding of reality.
Idealist Approach to Knowing the World
The Idealist understands that any single moment of observation is just a fleeting glimpse of a much larger process. They know that to take a snapshot of reality and declare it complete is to miss the ongoing journey of growth and transformation that defines the world. For the Idealist, true knowledge comes from contemplating this deeper, continuous process of development that lies beneath the surface of what we perceive.
Through thoughtful reflection, the Idealist uncovers the progressive tendencies that drive everything toward its fullest potential. This understanding leads them to embrace a world in which change and growth are constants, where nothing is ever truly finished. They see the beauty in becoming, in the unfolding of possibilities that lie within each moment and each thing.
By acknowledging that everything is in a state of continuous growth, the Idealist is motivated to create environments where potential can be fully realized. They are champions of opportunities that allow for development, whether in themselves, in others, or in the world around them. In this way, the Idealist contributes to a reality where the unseen potential of today becomes the realized beauty of tomorrow.
6.4 HUMAN INDIVIDUALITY
An Idealist experiences life through the formation and integration of ideas, rather than through mere sensory encounters. For them, true experience is not about the fleeting impressions of the external world but about the deep and meaningful ideas that emerge from these encounters. These ideas serve as the building blocks of their individuality, shaping their unique perspective on the world.
However, the Idealist faces a unique challenge. Like a scholar lost in abstract thought, they can become so absorbed in their inner world of ideas that they risk disconnecting from actual life experiences. This tendency can lead to a life lived in an "ivory tower," where ideas flourish but remain ungrounded in the rich tapestry of real-world interactions. The Idealist must, therefore, strive to balance their intellectual pursuits with a conscious effort to engage with the world, ensuring that their ideas are not only profound but also rooted in lived experience. This balance allows the Idealist to truly acquire a wealth of experience, integrating the external world into their inner life and forming a coherent sense of individuality.
I. Experience
For the Idealist, "experience" is not merely a collection of sensory events or fleeting moments; it is the totality of ideas they can form from these encounters. Every perception, every moment of interaction with the world, is valuable to the extent that it contributes to the formation of ideas. These ideas, rather than the raw sensory input, are what constitute true experience for the Idealist.
When the Idealist perceives something, a concept takes on a specific, individualized form that connects it to that particular perception. This connection allows the concept to continue existing in the mind as the idea of the thing itself. The richness of an Idealist's life experience depends on the breadth and depth of the concepts they can connect with real-world perceptions, transforming them into individualized concepts—or ideas. The greater the number of individualized concepts a person has, the richer their experience will be.
For instance, while two people might both see a tree, an Idealist will perceive not just the physical form but will also form ideas about its symbolism, its relationship to the environment, and even its connection to their own life journey. This ability to add meaning to the world and translate it into ideas is what allows the Idealist to cultivate a deeply personal and meaningful life experience.
Attending a Wedding: The abstract concept of love is something an Idealist has pondered deeply. At a wedding, they perceive the couple’s vows, the expressions of joy, and the gathering of loved ones. As the husband and wife exchange vows, this specific perception of love in action combines with the abstract concept, transforming it into a specific idea about the commitment and shared journey of a husband and wife. The Idealist now carries this real-life experience of love, enriched with meaning, into their understanding of relationships.
Witnessing a Child’s First Steps: The concept of growth is abstract and broad, but when an Idealist witnesses a child taking their first steps, this perception gives concrete form to the idea. The sight of the child’s determination and the supportive presence of the parents turns the concept of growth into a specific idea about the courage to take small but significant steps forward in life. This experience deepens the Idealist’s understanding of personal development.
II. Unthinking Traveler
A person who lacks the intuitive capacity to form ideas from their experiences is like an unthinking traveler, passing through life without truly engaging with it. For them, objects and events are fleeting—once they are out of sight, they lose their significance. This happens because the unthinking traveler does not have the concepts needed to connect these experiences to a deeper understanding.
Imagine someone who visits a beautiful city but sees only its surface—its buildings, its streets, its people—without ever reflecting on its history, its culture, or the emotions it evokes. As soon as they leave, the city fades from their memory, leaving no lasting impression. This is the life of the unthinking traveler: experiences that lack meaning because they are not tied to any greater understanding or idea. Without the ability to form these connections, true experience cannot be acquired, and life becomes a series of disconnected moments rather than a coherent journey of growth and understanding.
Vacationing on a Tropical Island: An unthinking traveler might spend a week on a tropical island, basking in the sun, eating at large buffets, and sipping cocktails. They love the scenery and the relaxation, but once the vacation is over, the experience quickly fades. They remember the fun but never reflect on the island's culture, its history, or the encroachment of modernity it faces. The trip is a fleeting pleasure, leaving no deeper impact on their understanding of the world.
Attending a Rock Concert: An unthinking traveler might attend a loud rock concert, fully immersed in the energy of the crowd, the blaring music, and the flashing lights. They enjoy the thrill of the live performance and the excitement of being part of a huge event. However, they don’t engage with the lyrics, the feelings behind the music, or the cultural significance of the band. The concert is just a loud, sensory experience for them, and afterward, they are left with nothing more than a headache and a few fleeting memories of the noise and chaos.
III. Abstract Scholar
An Idealist does not face the problem of the unthinking traveler who drifts through life without forming ideas. Instead, the Idealist often possesses a highly developed capacity for thought and reflection. However, this strength can also become a limitation. The Idealist’s ideas, though rich and intricate, can sometimes become disconnected from the real-world experiences that give them substance.
Consider an abstract scholar who spends years studying the theory of human relationships but has few meaningful interactions with others. They might develop profound concepts about connection and love, but these ideas lack the warmth and reality of lived experience. Without grounding their thoughts in actual perceptions of life, their understanding remains theoretical—brilliant, yet detached.
For the Idealist, the challenge is to ensure that their intellectual pursuits are continually nourished by real-life experiences. Without this connection, their ideas may fail to capture the true essence of life, leaving them with a sense of incompleteness despite their vast knowledge.
Theorizing About Social Change: An Idealist might develop complex theories about social justice, equality, and social life, drawing from a wealth of academic research and philosophical texts. Yet, if they rarely engage with the social order they study—never attending local meetings, volunteering, or interacting with people affected by these issues—their ideas remain abstract. Their theories, while intellectually robust, may lack the practical insights and emotional understanding that come from direct involvement.
Teaching Ethics: An Idealist professor might teach courses on ethics, exploring moral philosophy and ethical frameworks with great intellectual rigor. However, if they’ve never faced significant moral dilemmas in their own life or been involved in real-world ethical decision-making, their teachings might feel disconnected from the complexities and ambiguities of real-life ethics. The concepts are well-developed, but they lack the lived experience that would make them relatable and applicable.
IV. Wealth of Experience
A wealth of experience, for the Idealist, is not merely the accumulation of numerous events or facts. It is the deep integration of ideas with lived reality. The unthinking traveler, who fails to form meaningful concepts from their experiences, and the abstract scholar, who is disconnected from the world by purely intellectual pursuits, both lack this richness.
True wealth of experience arises when ideas are not only formed but are deeply connected to the world around us. For the Idealist, this means engaging with life in a way that allows every idea to be nourished by actual perceptions and experiences. For example, a person who has studied the concept of compassion might understand it intellectually, but only by witnessing or practicing compassion in real life does this idea gain true substance and meaning.
The value of a wealth of experience lies in its ability to provide the Idealist with a grounded, yet expansive, view of the world. It is through this dynamic interplay of ideas and life that the Idealist can fully realize their individuality, finding meaning and purpose in the world not just through thought, but through living thought. This enriched perspective allows the Idealist to contribute more profoundly to the world, as their ideas are rooted in both reality and insight.
Exploring Ancient Ruins in Greece: On a cruise ship that stops in Greece, the Idealist visits the ruins of ancient temples and cities. Before the visit, they attend a lecture on Greek philosophy and history offered by the cruise. As they walk among the ruins, they connect their perceptual experience of the ancient temples with the philosophical ideas they’ve learned. This integration of perception and knowledge allows them to gain a wealth of experience in understanding how ancient cultures have shaped modern thought. The experience profoundly influences their individual perspective, helping them see their place within the continuity of human civilization.
Experiencing Leadership: An Idealist might study leadership theories extensively, understanding the principles of effective leadership in theory. However, by taking on a leadership role in a volunteer organization, they experience firsthand the challenges and responsibilities of guiding a team. Through this experience, the abstract concept of leadership is transformed into a deeply personal understanding of what it means to lead with integrity and empathy. This real-life experience shapes their individuality, helping them to become a leader who is both thoughtful and action-oriented.
Experiencing Resilience: An Idealist might intellectually grasp the concept of resilience, knowing it as the ability to bounce back from setbacks. However, when they face a significant personal challenge—such as recovering from a serious illness or navigating a difficult life transition—they gain a lived understanding of resilience. This experience not only deepens their appreciation for the strength it takes to overcome adversity but also helps them develop a unique sense of individuality, defined by their personal journey of resilience.
Experiencing Creativity: An Idealist who has studied the theory of creativity might understand it as the ability to generate original ideas. However, by engaging in a personal artistic practice—whether painting, writing, or music—they experience the creative process firsthand. This lived experience of bringing their ideas to life through art helps them develop a deeper connection to their own creative potential, enriching their individuality as a creative person with a personal understanding of what creativity truly means.
6.4 Step to Freedom: Advance from being unable to acquire experience, like the unthinking traveler whose perceptions lack concepts of knowledge, or the abstract scholar whose ideas lack grounding in perceiving real-world examples, —to gaining a wealth of experience by forming ideas that combine both the necessary concepts and the perceptions that bring them to life.
The Idealist’s journey toward a richer life experience involves moving beyond the limitations of the unthinking traveler and the abstract scholar. The unthinking traveler perceives the world but fails to connect these perceptions to broader concepts, leading to fleeting experiences. The abstract scholar, while intellectually rich, struggles to ground their ideas in real-world examples, leaving them detached from reality.
For the Idealist, true experience is not just about observing or theorizing but about forming ideas that combine both meaningful concepts and vivid perceptions. By integrating these, the Idealist cultivates a wealth of experience that shapes their individuality, making their life both intellectually fulfilling and deeply connected to the world. This synthesis of thought and experience is crucial for finding purpose and meaning in life.
Idealist Individuality
The Idealist’s approach to individuality is rooted in the pursuit of unique life experiences, not just through the accumulation of disconnected moments, but through the formation and retention of ideas that bring depth to those moments. By transforming perceptions into meaningful ideas, the Idealist builds a rich tapestry of experience that shapes their individuality.
The journey from being an abstract scholar, who may struggle to connect their ideals to reality, to an individual with a wealth of experience is crucial. It represents the Idealist’s growth from someone who lives in the realm of thought to someone who embodies those thoughts in the lived world. As they advance, they move beyond mere intellectual contemplation, allowing their ideas to be informed by and intertwined with real-life experiences.
Ultimately, for the Idealist, ideas are not just abstract concepts—they are the very essence that gives life meaning and purpose. By grounding their ideas in actual experience, they achieve a profound sense of individuality, where thought and life are harmoniously integrated. This synthesis is the Idealist’s path to true freedom and fulfillment, where their unique perspective enriches both their inner world and their interaction with the outer world.
7.4 ARE THERE ANY LIMITS TO KNOWLEDGE?
In exploring the limits of knowledge, the Idealist personality often finds themselves navigating a world where truth feels relative, shaped by their own perceptions and interpretations. This journey begins with the realization that the way they understand reality is deeply influenced by their inner experiences—what they perceive as truth is often a subjective representation of something that exists beyond their direct grasp. For the Idealist, this subjective idea is only a starting point, a reflection of the emotional and intellectual filters they apply to the world around them. However, the true challenge lies in moving beyond these personal interpretations to embrace an objective idea—one that is rooted not in their individual perspective but in the inherent nature of reality itself. This progression from subjective to objective understanding marks a crucial step in the Idealist's quest for deeper, more authentic knowledge. Through this process, the Idealist learns to differentiate between what is merely a personal impression and what truly reflects the objective world, striving to connect with the truths that transcend their own consciousness.
I. Mistaken Idealism
Mistaken Idealism arises when the Idealist confuses the boundary between the inner world of personal ideas and the external reality that these ideas attempt to represent. This occurs when the Idealist takes the natural distinction between subject and object—something that is meaningful within the realm of direct perception—and mistakenly applies it to the realm of pure ideas. In this process, the Idealist divides the experience of reality into disconnected parts: the object as it exists independently, and the perception and concepts formed within the mind.
However, this separation only persists as long as the Idealist refrains from fully engaging their thinking. When they do think deeply, they begin to see that this separation is a subjective illusion, created by their own mind. For example, an Idealist might view a challenging life event as a purely external problem, disconnected from their internal thoughts. However, upon reflection, they may realize that their perception of the problem is heavily influenced by their own thoughts and interpretations, which are subjective.
In this way, the dualistic Idealist's view is limited, as it fails to recognize that their perceptions are not absolute truths, but rather subjective representations of a reality that remains, to them, largely unknowable. This mistaken approach can lead to a sense of disconnection from the true nature of the world, as the Idealist struggles to reconcile their inner ideas with an external reality that seems distant and inaccessible.
II. Subjective Representation Of Objective Reality
For the Idealist, the journey to understanding reality is often complicated by the way they mentally separate their internal experiences from the external world. This separation leads to what can be called a "subjective representation of objective reality." The Idealist often unknowingly transfers their internal ideas and feelings onto the world outside, giving these personal thoughts a false sense of objectivity.
For example, an Idealist might perceive a challenging situation as inherently negative, believing that their emotional response accurately reflects the true nature of the event. However, this perception is shaped by their own inner world, not by the objective facts of the situation. In this way, the Idealist ends up with a representation of reality that is more about their own mind than the external world.
This process happens because the Idealist tends to split their experience into distinct parts: the object as it truly is, their perception of the object, their own subjective self, and finally, the concept that connects their perception to the object. However, much of this process occurs unconsciously. The object exerts a real influence on the Idealist, but they are often unaware of this direct interaction, which remains hidden from their conscious mind. Instead, they only experience the outcome—the percept, which is a combination of their subjective response to the object and the objective influence of the object itself.
The challenge for the Idealist lies in realizing that their subjective ideas do not fully capture the true nature of reality. The percept, as they experience it, is shaped by their internal processes, and the concept they form to understand the percept is often a blend of subjective and objective elements. However, because part of this process takes place outside their awareness, the Idealist can mistakenly believe that their subjective ideas are accurate reflections of the world, rather than relative interpretations shaped by their own mind.
In essence, the Idealist's cognitive process divides reality into parts that are only loosely connected, leading them to form ideas that, while they may feel true, are ultimately limited and incomplete. This is the core of their struggle in understanding the world: their ideas are influenced by both their inner world and the objective reality they seek to comprehend, but these influences do not always align perfectly, resulting in a subjective representation that falls short of capturing the full truth.
Here’s an outline of the four parts of the Idealist's cognitive process as it might be experienced:
1. Object-in-itself
• Experience: Imagine you're looking at a tree. The tree exists independently of you; it’s there whether you look at it or not. This is the object-in-itself—the tree as it really is in the world.
• How It Feels: You might not consciously think about the tree's true nature, but you know it exists as a real, solid object outside of your mind.
2. Percept
• Experience: When you see the tree, what you actually perceive is your mind’s image of the tree—its shape, color, and texture as they appear to you. This image is the percept, which is influenced by the tree but also shaped by how your mind interprets it.
• How It Feels: You experience the tree through your senses, but your perception is personal—it’s how the tree appears to you at that moment, which might be slightly different from how someone else sees it.
3. Subject
• Experience: You, as the observer, are the subject. Your mind processes the information from the tree and creates the percept. However, this process happens largely without you being aware of it—your mind just naturally responds to the tree’s presence.
• How It Feels: You feel like an active participant in seeing the tree, but you’re not usually aware of all the unconscious processing your mind is doing to create the image you see.
4. Concept
• Experience: After seeing the tree, you form a concept of it—like thinking, “This is a maple tree.” This concept helps you connect the image (percept) with the reality of what a tree is (object-in-itself). It’s your mind’s way of making sense of what you see.
• How It Feels: You feel like you understand the tree by recognizing it and labeling it with concepts you’ve learned, like “tree,” “maple,” or “green.” This helps you relate what you see to what you know about trees in general.
Summary of the Process:
• The tree exists as an object-in-itself—a real, independent entity.
• You perceive the tree through your senses, creating a percept—your mind’s image of the tree.
• As the subject, your mind processes the tree’s presence, mostly unconsciously, leading to the percept.
• You then form a concept to understand and categorize what you’ve perceived, connecting your perception to the broader reality of what a tree is.
This process shows how we move from experiencing something in the world to understanding it in our minds, while recognizing that our perceptions are shaped by both the object and our own mental processes.
III. Subjective and Objective Ideas
In exploring the limits of knowledge for an Idealist, the distinction between subjective and objective ideas plays a crucial role. Understanding this distinction helps clarify how the Idealist perceives the relationship between the mind and reality. A subjective idea reflects the personal and perceptual aspect of knowledge, shaped by individual consciousness and experience. In contrast, an objective idea represents a concept that, although formed in the mind, is believed to have a basis in an independent reality. This distinction highlights the Idealist's struggle with the boundaries of human understanding—where subjective ideas are limited by perception, while objective ideas aspire to capture a deeper, universal truth that transcends individual experience.
Subjective Idea: For the idealist, a subjective idea is a mental representation formed by the subject (the individual) based on their personal perceptions and experiences. It is shaped by the individual's consciousness and does not directly correspond to the objective reality of the "thing-in-itself." Instead, it reflects how the subject perceives and interprets the object, making it a relative and partial truth of reality.
Objective Idea: An objective idea, in the context of Idealism, is a concept that, while still formed in the mind, is considered to have a basis in reality that is independent of the subject's perception. Although it arises within consciousness, it is not merely a subjective illusion. Instead, it reflects an underlying truth or reality that exists beyond individual consciousness, rooted in the nature of the object itself and the universal principles of reason and thought.
Experiencing a Place for the First Time
• Subjective Idea: The Idealist travels to a famous historical site and feels a deep sense of nostalgia, imagining what it must have been like during its peak. This emotional response is a subjective idea, shaped by their imagination and personal connection to history.
• Objective Idea: Upon learning the actual historical facts and significance of the site, the Idealist understands its place in history from an objective perspective. This knowledge represents an objective idea, rooted in factual information rather than personal sentiment.
Understanding a Friend's Behavior
• Subjective Idea: An Idealist notices that their friend seems distant and interprets this behavior as a sign of personal disinterest or anger. This interpretation is shaped by the Idealist's own insecurities and past experiences, making it a subjective idea.
• Objective Idea: After a conversation, the Idealist learns that their friend is preoccupied with a serious family issue. This new understanding is seen as an objective idea, revealing a reality that exists independently of the Idealist's initial perceptions and grounded in the friend’s actual situation.
Evaluating a Scientific Theory
• Subjective Idea: The Idealist reads about a new scientific theory and feels skeptical, perceiving it as conflicting with their personal beliefs about the world. This skepticism is a subjective idea, influenced by their own worldview and not by the theory’s empirical validity.
• Objective Idea: After studying the evidence and reasoning behind the theory, the Idealist acknowledges the theory's objective basis in scientific observation and logic. This recognition of the theory’s validity, independent of their initial feelings, is an objective idea.
III. False Idealism - Subjective Ideas
False Idealism arises when the Idealist mistakes their own mental representations for the true nature of reality. This happens because the Idealist, particularly in a dualistic framework, tends to believe that the concepts and ideas they form are only subjective reflections of an external world that remains fundamentally unknowable. For the Idealist, these concepts do not fully capture the essence of the objects they represent; instead, they are seen as merely personal interpretations that are limited by their own perspective.
Consider, for instance, how an Idealist might experience a relationship conflict. They might perceive the conflict as a direct reflection of the other person's intentions, thinking that their interpretation of the situation is a true representation of what the other person feels or thinks. However, this perception is actually a subjective idea—shaped by the Idealist's own emotions, experiences, and biases. The true nature of the other person’s feelings or thoughts remains hidden, leading the Idealist to create a representation that, while meaningful to them, may not fully align with reality.
This subjective approach limits the Idealist’s ability to truly know the objective relationships between things or people. The process through which the Idealist's mind creates these perceptions happens largely outside of their conscious awareness. As a result, the ideas they form are often incomplete or distorted reflections of the actual world. The connections that truly bind objects, people, or events together exist beyond the Idealist's immediate grasp, within a realm that feels distant and inaccessible.
In this way, the Idealist's concepts are often no more than relative truths—ideas that are valid within the confines of their own experience but do not necessarily reflect the full objective reality. The Idealist may feel a strong sense of meaning and purpose in these ideas, yet they are ultimately shaped by the limits of subjective experience, leaving the true nature of the world just out of reach. This form of False Idealism can lead the Idealist to a sense of disconnection or frustration, as they struggle to reconcile their inner world of ideas with the complex, often unknowable reality that lies beyond their consciousness.
Accusations Of Racism, Homophobia, And Sexism
Accusations of racism, homophobia, and sexism often reflect the Idealist’s deep commitment to fairness. However, these accusations can sometimes stem from "False Idealism," where the Idealist’s subjective perceptions are mistaken for objective reality. Driven by strong emotions and a desire to protect marginalized groups, the Idealist may interpret situations through a lens shaped by personal beliefs and past experiences, leading to false accusations. These examples highlight how the Idealist’s well-intentioned but subjective approach can sometimes result in misunderstandings, as their perceptions may not always align with the actual reality.
False Idealism - Accusations of Racism
Overinterpreting a Casual Remark
◦ Scenario: During a group discussion, someone mentions that they prefer certain cultural traditions. The Idealist perceives this as an indication that the person is dismissive or prejudiced against other races.
◦ False Idealism: The Idealist's interpretation is shaped by their sensitivity to racial issues, leading them to form a subjective idea that may not reflect the speaker’s true intent, which could simply be a personal preference rather than a racial judgment.
False Idealism - Accusations of Sexism
Assuming Bias in a Compliment
◦ Scenario: An Idealist hears a male manager compliment a female employee on her appearance. They interpret the comment as sexist and believe it undermines her professional abilities.
◦ False Idealism: The Idealist's perception, influenced by their sensitivity to gender bias, may lead them to interpret the manager's comment as sexist when, in reality, the manager might have been simply encouraging staff to present themselves well to the public. This subjective interpretation may not accurately reflect the manager’s true intentions.
False Idealism - Accusations of Homophobia
Misjudging a Joke
◦ Scenario: An Idealist overhears a colleague making a joke that they perceive as being slightly off-color. They immediately conclude that the colleague is homophobic, without considering the context or intent behind the comment.
◦ False Idealism: The Idealist's reaction is influenced by their concern for LGBTQ+ issues, leading them to misinterpret the joke as homophobic when it may have been intended differently without malicious intent.
IV. True Idealism - Objective Ideas
True Idealism emerges when the Idealist moves beyond the limitations of their subjective interpretations to embrace ideas that reflect the inherent nature of reality. Unlike false idealism, where ideas are seen as mere reflections of personal perception, true Idealism recognizes that ideas can capture something objective—something that exists independently of the individual mind.
In this more mature form of Idealism, the Idealist understands that while they never step outside of their consciousness, this consciousness is not confined to illusions. Instead, it connects to something real and universal. For example, when an Idealist contemplates the concept of justice, they might realize that their understanding of justice is not just a personal belief but is rooted in an objective moral order that transcends individual opinions. This recognition allows the Idealist to see their ideas as having a foundation in reality, rather than being mere subjective constructs.
True Idealism involves a deep trust in the power of thinking to access the truth. The Idealist comes to see that even though their ideas originate within their mind, these ideas can reflect the true nature of things when they are aligned with the objective structure of reality. For instance, the idea of a circle in mathematics is not just a subjective mental image; it represents a universal truth that is objectively real, regardless of whether anyone perceives it.
In essence, true Idealism is about realizing that ideas are not just projections of the mind but are connected to the very fabric of reality. The Idealist learns that their thoughts can penetrate beyond subjective experience and tap into the objective world, where ideas like beauty, truth, and goodness have real existence. This understanding transforms the Idealist’s relationship with the world, allowing them to see their ideas as meaningful and grounded in the nature of reality itself.
In this way, true Idealism empowers the Idealist to bridge the gap between inner thought and outer reality, leading to a richer, more integrated understanding of the world and their place within it.
These examples demonstrate how an Idealist, through True Idealism, can align their thoughts and experiences with the objective nature of reality, finding deeper meaning and understanding in the world around them.
True Idealism - Understanding Justice in a Legal Case
• Scenario: While serving on a jury, an Idealist initially feels sympathy for the defendant due to their difficult background. However, as the trial progresses, they recognize that justice requires a fair and impartial judgment based on the facts.
• True Idealism: The Idealist moves beyond their subjective emotions to embrace an objective understanding of justice, realizing that true fairness is rooted in universal principles that transcend personal feelings.
True Idealism - Appreciating Art Beyond Personal Taste
• Scenario: An Idealist encounters a piece of abstract art that initially doesn’t resonate with them. However, after learning about the artist’s intention and the techniques used, they recognize the objective artistic value in the work.
• True Idealism: The Idealist acknowledges that the artwork’s value is not solely dependent on their personal taste but is grounded in universal aesthetic principles, such as composition and expression, that give the piece its true significance.
True Idealism - Experiencing Unity in a Spiritual Practice
• Scenario: During meditation, an Idealist has a profound sense of connection to the universe. They realize that this feeling isn’t just a fleeting emotion but is grounded in an objective reality of interconnectedness that many spiritual traditions acknowledge.
• True Idealism: The Idealist understands that their sense of unity reflects a deeper, universal truth about the nature of existence, recognizing that their spiritual experience is connected to an objective reality beyond their individual consciousness.
7.4 Step to Freedom: Advance from a subjective idea that is merely a subjective representation of an unknowable objective reality, —to an objective idea that is directly rooted in the inherent nature of the object itself.
At first, the Idealist may experience the world through the lens of subjective ideas, where their thoughts and perceptions are shaped by their inner experiences and emotions. For example, they might perceive a work of art primarily through their personal feelings, interpreting it as a reflection of their mood or memories. However, to move beyond this subjective representation, the Idealist needs to engage their reason and thinking more deeply, recognizing that their perception is just one part of a larger reality.
By striving to understand the objective nature of the object—in this case, the art—the Idealist begins to form an idea that is not just a personal reflection but is connected to the artwork's inherent qualities, such as its historical context, the artist's intention, or its broader cultural significance. This objective idea reflects a reality that exists independently of the Idealist's subjective experience.
This step to freedom is transformative for the Idealist. It allows them to connect their inner world with the external world in a way that is more grounded and truthful. Instead of being confined to the relative truths of their subjective ideas, they can now access a deeper understanding that is aligned with the true nature of things. This progression not only enriches their knowledge but also enhances their sense of meaning and purpose, as their ideas become vehicles for grasping the objective reality that underlies the world they engage with.
Idealist's Limits To Knowledge
For the Idealist, the limits to knowledge arise from the nature of truth itself. In their view, truth is often relative because the concepts and ideas they form are not seen as absolute truths that fully correspond to the objective reality of the "thing-in-itself." Instead, these ideas are shaped by their perceptions and cognitive processes, resulting in interpretations that reflect a personal, subjective reality rather than an objective one.
This tendency to view ideas as subjective interpretations can lead to a form of false idealism, where the Idealist believes that their ideas are nothing more than personal constructs, disconnected from the true nature of reality which is considered unknowable. However, this perspective should be rejected. Even though we might start with subjective ideas, there is something objective within these ideas—something that has its basis in the inherent nature of reality itself.
The key insight for the Idealist is that, while we may not step outside our thinking, our thinking has the power to reach into the core of objective reality. By refining and deepening the pure conceptual basis of their ideas, the Idealist can move beyond the limitations of subjective perception and enter into a fuller, more accurate understanding of the world. This realization allows the Idealist to align their inner thoughts with the objective truths that exist independently of their mind, leading to a more grounded and meaningful engagement with reality.
8.4 THE FACTORS OF LIFE
The Idealist's journey of self-discovery begins with a simple, almost unconscious awareness—a mere feeling of existence. This initial state is not defined by clear thoughts or concepts but is rather a vague, emotional experience of being. Over time, however, the Idealist undergoes a profound transformation, gradually developing a distinct sense of self. This evolving idea of self emerges from within the initial cloud of feelings, growing ever clearer as the Idealist matures.
For the Idealist, this concept of self is not merely an intellectual understanding; it is deeply intertwined with their emotions and life experiences. As they develop, the Idealist begins to recognize that their sense of self is what gives meaning and purpose to their life. Every idea they encounter, every thought they conceive, is ultimately a reflection of this emerging self-concept. In this way, the Idealist personality is one that continuously strives to refine and expand their understanding of who they are, seeing this journey as the core of their existence.
I. Feeling of Existence
Initially, the Idealist's personality lies in an undefined awareness—a simple feeling of existence. In the earliest stages of life, this feeling is vague, almost like the soft hum of background music that one notices but doesn't consciously focus on. It is not yet shaped by thoughts or concepts; it is just the raw experience of being alive.
For the Idealist, this primal feeling is the foundation upon which their personality is built. It represents the starting point of a journey that will eventually lead to a deeper understanding of themselves and their place in the world. However, at this stage, the Idealist does not yet differentiate themselves from the world around them. They are simply aware of their existence in a broad, undifferentiated sense, much like a newborn who feels the warmth of their surroundings but has not yet formed any concept of "self" or "other."
This stage is characterized by a profound simplicity—an intuitive, almost instinctual awareness that "I am," without yet knowing what that "I" truly signifies. The Idealist, though only faintly aware of it, has begun a journey of self-discovery that will gradually transform this simple feeling into a rich and complex understanding of their identity.
Lying on the Grass Under a Tree: A young child lies on their back in a grassy field, gazing up at the branches of a tree swaying gently above them. They feel the cool grass beneath them and the dappled sunlight filtering through the leaves. In this moment, there is no separation between themselves and the world around them—they are simply part of the natural scene, experiencing the earth’s embrace. This early feeling of oneness with nature might later influence the Idealist's identity by fostering a deep connection to the natural world, driving them to seek harmony with the environment and a sense of peace that comes from being aligned with the rhythms of nature.
The First Sensation of Loneliness: A toddler, suddenly finding themselves alone in a room, feels an overwhelming sense of abandonment and fear. The room that was once comforting now feels vast and empty, and the absence of familiar faces or voices becomes a source of deep distress. This early, painful experience of loneliness might later shape the Idealist’s identity by creating a strong need for connection and belonging. As they grow, they may develop an intense focus on relationships and community, driven by the memory of that initial feeling of isolation and the desire to never feel so alone again.
Feeling the Weight of Responsibility: A child watches their single mother struggle to manage everything on her own—whether it’s making meals, paying bills, or simply getting through the day. The child doesn’t yet understand the concept of responsibility or the reasons behind their mother’s constant fatigue, but they instinctively feel a sense of heaviness and urgency around them. This early exposure to an environment of responsibility and struggle might later influence the Idealist’s identity by instilling a deep sense of responsibility and a desire to help others. As they grow, they may develop a strong drive to take on roles where they can support others, motivated by an early understanding of the weight their mother carried alone.
II. Blind Mass Of Feelings
In the early stages of the Idealist’s personality development, life is a swirling mass of feelings and emotions—intense, vivid, and all-encompassing, yet lacking clear direction or structure. At this point, the Idealist is deeply immersed in their emotions, but these feelings are "blind." This blindness means that the emotions are powerful but unfocused; they wash over the Idealist without clear understanding or purpose, like a flood of colors with no defined shapes.
For the Idealist, this period is marked by a rich but chaotic inner life. There is a profound sensitivity to the world, yet this sensitivity is not yet channeled into anything concrete. The Idealist may feel everything deeply—the joy, the sorrow, the excitement—but these emotions do not yet form a coherent sense of self or a clear understanding of the world. They are experienced in a raw, unfiltered way, which can be overwhelming.
This blind mass of feelings is crucial, however, as it forms the emotional foundation upon which the Idealist will later build a more defined and purposeful concept of self. It is through grappling with this intense, undifferentiated emotional life that the Idealist begins the journey toward self-awareness. The struggle to bring clarity and meaning to these feelings is what propels the Idealist forward, guiding them toward the eventual emergence of a clear and conscious identity.
Anger During a Playground Dispute: A young Idealist feels an overwhelming mix of anger and frustration during a playground argument, unable to control or understand this mass of intense emotions. As they grow, they learn to take responsibility for their feelings. This leads them to develop an identity centered on self-awareness and emotional regulation, a concept of self that values control over their responses and uses emotions constructively in conflicts and daily life.
Too Much Empathy: The Idealist, eager to comfort and support others, finds themselves constantly giving in to friends’ emotional needs, even when it exhausts them. They feel their friends' pain so deeply that they cannot say no, even when it’s necessary to protect their own well-being. This mass of emotional empathy blurs the lines between their own identity and the needs of others, making it challenging for the Idealist to develop a strong, independent concept of self.
III. Concept of Self
As the Idealist matures, they begin to navigate through the overwhelming sea of emotions that once defined their existence. Amid this blind mass of feelings, a crucial transformation occurs: the emergence of a distinct concept of self. This is not an easy or straightforward process. It requires the Idealist to grapple with and reflect upon their emotions, to sift through the chaos in search of meaning.
The struggle to develop a clear sense of self is both intense and deeply personal. The Idealist begins to realize that they are not merely a passive recipient of feelings but an active participant in their inner life. As they consciously engage with their emotions, they start to shape a coherent identity, one that is informed by but not entirely dictated by their feelings.
This newly formed concept of self is more than just an intellectual understanding; it is the Idealist's inner compass, guiding them through life. It brings clarity and purpose to their experiences, allowing them to see themselves as distinct individuals with unique thoughts, desires, and aspirations. The Idealist's journey toward self-discovery is ongoing, but this moment of realization marks a significant turning point, where the chaos of emotions begins to coalesce into a more defined and purposeful sense of being.
Rejecting Peer Pressure: In a moment of peer pressure, an Idealist adolescent is encouraged to join in an activity that goes against their personal values. Despite feeling the weight of their friends’ expectations, they choose to say no, realizing that their sense of self is rooted in integrity and authenticity. This decision strengthens their identity as someone who stays true to their values, even when it’s difficult, giving them a clearer understanding of who they are and what they stand for.
Discovering a Passion for Art: While experimenting with different hobbies, a young Idealist finds themselves deeply moved by painting. They realize that through art, they can express their complex emotions and inner ideals in a way that brings clarity and meaning to their experiences. This discovery helps the Idealist define their concept of self as a creative individual, with a unique perspective to share. Art becomes a core part of their identity, giving them a sense of purpose and a way to navigate their emotions.
Board Policy Opposition: An Idealist executive on a corporate board opposes DEI policies, believing they unfairly discriminate based on race or gender rather than promoting true equality. Despite being the only dissenting voice, they stand firm, defining their identity around a commitment to individual rights, and finding purpose in advocating for genuine fairness.
IV. Bound in Feelings
As the Idealist continues to develop their concept of self, this emerging identity is deeply intertwined with their emotions. From the very start, the Idealist’s sense of self is inextricably tied to their feelings. This connection remains fundamental as they continue to grow and evolve. While the Idealist may now have a more defined sense of who they are, their emotions still influence how they perceive themselves and the world.
For the Idealist, ideas are not cold abstractions. Every idea is emotionally charged, carrying the weight of their inner life with it. When they think about themselves or the world, these thoughts are always colored by their feelings—whether it’s passion, doubt, or inspiration. An Idealist may conceive of an ambitious idea for personal growth or societal change, but this idea is deeply rooted in their emotional experience of the world. They are driven by a need for their thoughts to resonate with their feelings, creating a harmony between their inner and outer worlds.
In this way, the Idealist's concept of self remains bound up with feelings throughout their life. This emotional connection gives their ideas life and purpose, ensuring that they remain deeply invested in the meaning and direction of their personal journey. The Idealist’s personality has depth and richness, with an inner life of vivid and passionate exploration of who they are and what they aspire to be.
Campaigning for Mental Health Awareness: An Idealist is deeply concerned by data showing that over 35% of single women under 30 struggle with mental health issues. This is almost three times more than young men. Inspired by ideals of progress she passionately campaigns to raise awareness and provide support through workshops, online resources, and peer networks. Her mission becomes a core part of her identity, reflecting her deep emotional investment in making a meaningful impact and giving her life profound purpose.
Mentoring the Next Generation: An Idealist teacher feels a profound emotional connection to their students and is inspired by the idea of shaping the minds and hearts of the next generation. They see teaching not just as a job but as a calling, where their ideas about education and growth are deeply intertwined with their love for nurturing young people. Every lesson is crafted with care and passion, reflecting their belief in the transformative power of education. The success of their students is deeply personal to them, as their identity is bound up in the emotional fulfillment they derive from seeing others grow and succeed under their guidance.
Creating a Life Philosophy: An Idealist, driven by a lifelong quest for understanding, develops a personal philosophy that integrates their beliefs about knowledge, freedom, and morality. This philosophy is not an abstract set of ideas but a deeply felt worldview that resonates with their emotional experiences. They live by these principles with passion, finding meaning and purpose in aligning their actions with their beliefs. Their concept of self as an ethical individualist is inseparable from this philosophy, as it guides their choices and interactions with the world, giving their life a profound sense of direction.
8.4 Step to Freedom: Advance from a mere feeling of existence, —to the gradual development of personality by working through the tangle of emotions to bring forth a clear concept of self.
This step to freedom is characterized by the Idealist's ability to work through the tangled web of emotions and experiences, ultimately giving rise to a clear and distinct concept of self. It's as if the Idealist is sculpting their identity from raw emotional material, chipping away at confusion and uncertainty until a coherent and purposeful self emerges.
The significance of this progression represents not just a personal achievement but a liberation from the chaos of blind feelings. With a solid sense of self, the Idealist can now engage with the world more confidently and meaningfully, guided by a strong internal compass. This newfound freedom allows them to pursue their ideals and goals with a deeper understanding of who they are and what they truly value.
Idealist Personality
For the Idealist, the development of personality is a deeply transformative journey. It begins with a simple awareness of existence, progresses through a chaotic mix of emotions, and ultimately leads to the emergence of a clear concept of self. This process is not merely about gaining self-awareness; it is about infusing every aspect of the self with meaning and purpose.
The Idealist's approach to developing their personality is marked by a continual engagement with their emotions, lifting feelings into the realm of ideals to shape and refine their identity. The Idealist learns to harmonize their inner world, allowing their ideas and feelings to work together in creating a coherent and purposeful sense of self.
In the end, the Idealist finds true meaning and purpose in this concept of self. It becomes the lens through which they view the world, guiding their actions and aspirations. This self-concept is not static; it evolves as the Idealist continues to grow and encounter new experiences. Yet, throughout all these changes, the Idealist remains committed to living a life that is deeply rooted in the values and ideals that have emerged from their personal journey of self-discovery.
9.4 THE IDEA OF FREEDOM
For the Idealist, freedom is not just an abstract concept; it's a lived experience rooted in the progressive moral development of the will. Freedom emerges as a personal journey where actions evolve from being driven by basic instincts and momentary desires to being guided by higher principles and pure intuition.
Central to this journey are two crucial components: the motive behind an action and the driving force that propels it. True freedom, for the Idealist, is achieved when these elements align in harmony, allowing for an act of will that is not only intentional but also deeply moral. The motive represents the immediate idea or goal, while the driving force reflects the enduring traits and habits shaped by one's established character.
This understanding of freedom involves moving from self-centered or external influences to a deeper engagement with ideals and ethical principles. The Idealist learns to act not out of habit or pressure but from a place of intuitive understanding of what is right. The highest expression of freedom and morality, for the Idealist, comes from intuition—a direct insight that transcends conventional rules and personal bias, leading to truly ethical actions.
In the Idealist's life, this journey is reflected in everyday choices, as they strive to align actions with their highest ideals to find meaning and purpose in every decision. This path to freedom involves continuous self-reflection and moral refinement, bringing them closer to living according to their deepest convictions.
A. Driving Force of an Act of Will
The driving force in an Idealist’s life is the inner core of their character that shapes how they respond to the world. It’s not just the immediate thoughts or feelings that prompt them to act; it’s the deep-seated values and traits they’ve developed over time. These enduring qualities influence whether an idea will simply remain a thought or become a meaningful action.
For the Idealist, this driving force is a more permanent influence that guides their actions by consistently aligning their immediate desires with their long-held principles. Imagine an Idealist faced with the idea of speaking out against a harmful rumor. The motive to stand up for truth is strong, but it’s their driving force—nurtured by years of valuing honesty and integrity—that pushes them to actually speak up, even if it’s uncomfortable. This driving force gives their actions purpose and ensures they follow through on what they believe is right, turning fleeting ideas into decisive, morally driven actions.
I. Instinct
The first level of an Idealist's individual life is based on perception, especially sense-perception. At this stage, what they perceive is immediately transformed into action without the involvement of feelings or thoughts. This driving force can be simply called instinct.
Instinct represents the most basic and immediate response to the world around us. For the Idealist, this level is where their actions are driven by fundamental needs—like hunger or self-preservation—that require no conscious thought. When the Idealist perceives something in their environment, their response is almost automatic, like reaching for food when hungry or seeking shelter from a storm. This immediate reaction isn’t just limited to survival needs; it also extends to more refined social behaviors, like responding with politeness or following social customs without thinking. These actions are often guided by a natural sense of tact or social awareness that the Idealist has developed over time. The more these instinctive reactions occur, the more they become ingrained as part of the Idealist’s character, shaping how they navigate everyday life without the need for deeper reflection.
Food Instinct: An Idealist, driven by the instinctual need for nourishment, finds themselves reaching for snacks throughout the day without conscious thought. This food instinct acts as the driving force behind their eating habits, leading to unintended weight gain as they instinctively respond to hunger cues without pausing to consider healthier options or portion control.
Protective Instinct: While at the park, the Idealist, who is also a parent, instinctively grabs their child’s hand and pulls them back from a running dog that seems too playful. The protective instinct, a powerful driving force rooted in their role as a caregiver, kicks in without a moment’s hesitation, ensuring the child’s safety.
Instinctual Response to Criticism: During a group discussion, the Idealist instinctively reacts to a harsh critique by immediately apologizing, even if the criticism wasn't their fault. This reaction is driven by an instinctual need to maintain harmony and avoid conflict, a driving force that prioritizes social cohesion over self-defense.
II. Feeling
The second level of an Idealist’s life is guided by feelings, which drive their actions. At this stage, emotions that arise in response to experiences become powerful motivators. For example, seeing someone in distress might stir compassion, compelling the Idealist to help. These feelings, such as shame, pride, honor, humility, remorse, compassion, revenge, gratitude, piety, loyalty, love, and duty, can strongly influence an act of will.
For the Idealist, these emotions are not just fleeting reactions but carry significant weight in shaping their moral choices. A sense of duty or gratitude becomes a strong internal push guiding their behavior. These feelings connect the Idealist with the world on a deeper level, aligning their actions with core values. This emotional layer adds depth to their moral journey, ensuring that their actions are not just logical but are also driven by heartfelt conviction.
Revenge: An Idealist, feeling deeply wronged by a colleague who took credit for their work, is driven by a strong sense of injustice. The feeling of revenge becomes the driving force behind their decision to expose the colleague's dishonesty to higher management. This act is fueled not by rational calculation, but by the powerful emotion of seeking justice.
Duty: The Idealist feels a profound sense of duty towards their elderly parents. Despite having a demanding job, they dedicate their weekends to taking care of their parents’ needs. This feeling of duty is the driving force that compels them to act, ensuring they fulfill their moral responsibility, even at the cost of their personal time.
Gratitude: After receiving significant help from a friend during a difficult time, the Idealist feels an overwhelming sense of gratitude. This feeling becomes the driving force behind their decision to help the friend move to a new home, as they want to repay the kindness they once received, ensuring the bond of friendship remains strong.
III. Practical Experience
The third level of the Idealist's life is shaped by practical experience, where thoughts and ideas begin to guide actions. As they navigate life, the Idealist acquires life experience. Over time, certain ideas or concepts become linked to specific situations they encounter repeatedly. These ideas, born from experience, begin to guide their actions. For example, if an Idealist learns that thinking before speaking leads to better outcomes, this idea becomes part of their decision-making process.
This accumulated wisdom forms a driving force in the Idealist’s will. Practical experience serves as a mental library of past situations, where similar challenges have been faced and resolved. When a new situation arises, the Idealist may draw upon these experiences, allowing them to act without extensive deliberation. Over time, this reliance on past experiences becomes second nature, blending smoothly into their behavior. This level of decision-making, shaped by practical experience, becomes an integral part of the Idealist’s character.
The Handyman: An older handyman, having spent years fixing various household issues, has learned through practical experience that a gentle approach often prevents further damage. After stripping a few screws in the past by applying too much force, he now handles every screw with care. This practical experience has become a driving force in his work, ensuring he uses the right amount of pressure and the correct tools to avoid mistakes.
Social Interaction: Through years of attending social events, the Idealist has learned that asking open-ended questions often leads to more engaging conversations. At every gathering, this practical experience of asking questions is the driving force behind their conversations, creating deeper connections with others almost effortlessly.
Customer-Centric Approach: After initially struggling with customer retention in a past business, the Idealist learned from practical experience the importance of customer feedback. This lesson now acts as the driving force behind their current entrepreneurial strategy, leading them to implement regular customer surveys and focus groups. By actively listening to their customers, they can refine their products and services, ensuring long-term loyalty and satisfaction.
IV. Practical Reason
The highest level of the Idealist's life is guided by pure, conceptual thinking—driven by intuition and reason, not tied to specific experiences. It involves conceptualizing a situation into universal concepts and then using practical reasoning to resolve what to do. These ideas are born in the conceptual realm from pure intuition, allowing them to understand what should be done without referencing past experiences or circumstances.
For instance, an Idealist's reflection might result in an impulse to create something new—a work of art, a project, or a solution to a problem. This impulse isn’t based on previous experiences but on their ability to think abstractly and intuitively. This is where practical reason comes into play, pushing them to act on these pure intuitions, turning abstract ideas into meaningful actions.
In this state, the Idealist’s will is shaped not by personal habits but by universal concepts recognized as true and essential. Their decisions aren’t about following rules but embodying the highest ideals through intuitive thinking. Here, the Idealist truly experiences freedom, as their actions reflect their deepest, most authentic self, guided by pure reason.
Case Conceptualization: An Idealist psychologist encounters a patient with complex emotional issues. They conceptualize the patient’s situation through the universal psychological concepts of depression and anxiety. Using practical reason, the psychologist delves into the conceptual realm of these psychological frameworks to design a treatment plan focused on empowering the patient toward personal growth and fulfillment. The diagnosis, shaped by this practical reasoning, becomes the driving force behind the treatment plan.
Innovative Problem-Solving: An Idealist, working as an engineer, is faced with a complex technical issue that no one in the team can solve using conventional methods. Relying on practical reason, based purely on abstract reasoning and their understanding of fundamental principles, the Idealist intuitively conceives a novel solution that hasn’t been tried before. This idea, unbound by past experience, becomes the driving force that leads to a breakthrough that solves the problem in a completely new way.
Visionary Leadership: An Idealist CEO envisions a new direction for their company that diverges from the industry norm. This vision is not based on market trends or past successes but on practical reason, a purely conceptual understanding of the future and what the company could become. Practical reason becomes the driving force of the company, guiding the CEO on this path. The company is led into uncharted territory with a strategy believed to be intuitively right, even if it defies conventional wisdom.
9.4a Step to Freedom: Advance from the lower levels of driving force, rooted in characterological disposition, such as instinct, feeling, or practical experience, —to the higher conceptual realm of practical reason, where pure intuitive thinking becomes the driving force, uninfluenced by specific perceptual content.
This shift marks a significant transformation in the Idealist’s inner life. Initially, their actions are driven by basic instincts, emotions, or lessons from experience—forces tied to immediate and concrete reactions to the world. As the Idealist develops, they begin to act from a higher realm, guided by concepts born from pure intuition. These ideas arise from deep contemplation and connection to universal principles. In this state, they are no longer swayed by external circumstances or fleeting emotions but act from inner clarity and conviction.
This step to freedom is transformative for the Idealist, allowing them to align their actions with their highest ideals. They act not from habit or compulsion but from a deep, intuitive understanding of what is truly right, achieving the ultimate goal of becoming fully themselves in harmony with their inner wisdom.
B. Motive of an Act of Will
An action truly becomes an act of will when a momentary objective, in the form of a concept or idea, interacts with the individual's established characterological disposition. This idea then becomes the motive or objective that guides the will. The motive is the conceptual aspect of an act of will. It is the goal or idea that momentarily determines the direction of the will. Whether it’s a pure concept or an idea linked to something perceived, this motive shapes the action. Universal and individual concepts (ideas) influence a person by steering their actions in a particular direction.
For the Idealist, motives are either ideas and concepts. While some believe that feelings like pleasure can be motives, it is actually the idea of future pleasure, not the feeling itself, that drives action. The feeling of pleasure isn’t present at the moment of action; it is produced by the action.
For example, if someone acts out of a desire for happiness, it is the idea of happiness—not the happiness itself—that motivates them. Motives can also be more complex, such as a commitment to a higher ethical principle or the pursuit of an ideal, which resonate with the individual's character and guide their actions.
I. Egotism
For the Idealist, the pursuit of personal happiness can be a powerful motivator, guiding actions in ways that reflect deep-seated desires and aspirations. This impulse, known as Egotism, manifests when the Idealist seeks to maximize their own well-being through their actions. However, this pursuit of happiness can take on different forms, revealing the complex interplay between self-interest and the broader impact on others.
At its core, Egotism may lead an Idealist to focus intensely on their own fulfillment, even if it means prioritizing their desires above the needs of others. This is the path of Pure Egotism, actions are directed solely by the goal of achieving personal satisfaction, regardless of the consequences for those around them.
Yet, Egotism is not always so singularly focused. Some Idealists recognize that their happiness is linked to the well-being of others. This can lead to actions that, on the surface, appear altruistic, but are motivated by a deeper self-interest—whether it’s the anticipation of reciprocal benefits or the desire to maintain harmonious relationships to safeguard their own peace of mind. This is a more nuanced form of Egotism, often guided by what might be termed a "morality of prudence."
The way an Idealist defines and pursues happiness is deeply personal, shaped by their unique values and experiences. Some might find fulfillment in luxury or material comfort, while others seek it in avoiding pain or achieving personal goals. Each of these pursuits, driven by Egotism, reflects the Idealist’s quest to align their actions with their vision of a meaningful and satisfying life.
EGOTISM
Artistic Legacy: An Idealist artist is driven by the desire to leave behind a lasting legacy. Their ego is invested in the idea of being remembered as a revolutionary figure in the art world. This egotistical motive pushes them to create bold, avant-garde pieces that challenge conventions, with the ultimate goal of securing a place in the history of art. Their actions are consistently aimed at achieving this personal vision of immortality through their work.
Personal Freedom: An Idealist values independence above all else and is motivated by the idea of living a life free from societal constraints. Their ego is connected to this ideal, and it becomes the motive behind their decisions to reject conventional career paths and pursue a nomadic lifestyle. They structure their life around the goal of maintaining personal autonomy, often prioritizing it over stability or security.
PURE EGOTISM
Romantic Conquest: An Idealist becomes infatuated with someone already in a committed relationship. Driven by pure egotism, their motive is to win the affection of this person, regardless of the potential heartbreak it might cause. Their actions are guided by the goal of fulfilling their own desires, even if it means disrupting the lives of others involved.
Exclusive Social Circle: An Idealist becomes fixated on joining an exclusive social group, believing it will elevate their status. They begin distancing themselves from long-time friends who don’t fit this new image. The motive, driven by pure egotism, is to enhance their social standing, disregarding the hurt feelings and lost friendships that result from their actions.
MORALITY OF PRUDENCE
Charitable Work: An Idealist actively participates in charitable organizations, not only to contribute to a good cause but because they know it looks good on their resume and can open doors for future career opportunities. The motive behind their involvement is partially self-serving, guided by a morality of prudence that balances altruism with the strategic benefits of enhancing their professional profile.
Reciprocal Kindness: An Idealist regularly goes out of their way to help neighbors with small tasks, such as shoveling snow or watering plants while they’re away. On the surface, this appears purely altruistic, but the motive behind their actions is the anticipation that the neighbors will be more likely to help them in return when they need it. This is guided by a morality of prudence, where their self-interest aligns with maintaining good relations in the community.
II. Moral Authority
The next level of motive is moral authority. In the moral development of the Idealist, moral authority often becomes a guiding principle in their ethical life. When this authority is rooted in abstract concepts, it provides a framework for action based on ethical principles rather than individual circumstances. These principles are accepted not because they are questioned or analyzed but because they are recognized as laws that must be followed.
Moral authority can take various forms. Sometimes, it comes from external sources like a revered leader, religious institution, or societal norms. In these cases, the Idealist feels a duty to follow established rules, trusting their validity without being concerned with their origins. This submission to external authority offers a clear and structured path for action, allowing the Idealist to align their will with what they perceive as a higher moral law.
However, moral authority can also arise from within. When the Idealist hears an inner voice—often referred to as conscience—they feel compelled to act in accordance with this internal command. This moral autonomy is a more personal and individualized form of authority, where the Idealist trusts an inner voice as the ultimate guide. This reliance on moral authority provides a sense of purpose and direction, ensuring that their will is aligned with what they perceive to be the right course of action, as dictated by a moral authority.
MORAL AUTHORITY
Religious Commands: An Idealist strictly observes a day of rest every week, refraining from work and dedicating time to prayer and reflection. The motive behind this action is their adherence to the moral authority of their religion, which commands such observance. They follow this practice not because they have questioned its necessity but because they believe it is a divine law that must be respected.
Environmental Stewardship: An Idealist makes a conscious effort to live an environmentally sustainable lifestyle, avoiding plastic, conserving water, and reducing waste. The motive for these actions stems from their belief in the moral authority of a global environmental movement that asserts our duty to protect the planet. They follow these principles as ethical imperatives, trusting in the authority of environmental science and activism.
INNER MORAL AUTHORITY
Overcoming Resentment: An Idealist finds themselves feeling envious and resentful of a friend who acquired significant wealth from a successful business. These emotions begin to cloud their relationship, causing tension. However, their inner voice, acting as a moral authority, steps in, urging them to focus on their own values and happiness instead of comparing themselves to others. The guidance of their inner voice becomes the motive for letting go of resentment, allowing them to maintain a positive and supportive relationship with their friend.
Forgiving an Offensive Comment: An Idealist is deeply hurt by an offensive comment made by a colleague during a meeting. Initially, they feel anger and consider confronting the colleague or holding a grudge. However, their inner voice, serving as a moral authority, urges them to let go of the resentment, reminding them that holding onto negativity will only harm their own peace of mind. The motive for forgiving the comment is guided by this inner conviction that forgiveness is the path to inner harmony, allowing them to move forward without lingering bitterness.
III. Moral Insight
For the Idealist, true moral progress begins when they move beyond simply following rules or obeying authority. Rather than accepting commands without question, the Idealist seeks to understand the deeper reasons behind these principles. This shift from authority-based morality to morality guided by insight is crucial in the Idealist's journey toward freedom.
At this level of moral development, the Idealist begins to consider broader, more universal needs. These might include the greatest possible good for all humanity, the advancement of culture, or the realization of personal moral goals that have been grasped by pure intuition. What guides the Idealist here is not duty or fear, but a genuine understanding of what will lead to the best outcomes for all.
For example, an Idealist might improve a community project, not because they were told to do so, but because they see how it benefits others and the progress of society. They recognize that their actions are part of a larger, more meaningful whole, and this insight gives them the motivation to act with purpose.
However, the Idealist understands that progress often requires sacrifice. Advancing culture might mean letting go of traditions that once had value but now hinder growth. The Idealist is willing to accept these sacrifices because they see the broader picture—where the destruction of certain elements is necessary for the creation of something better.
Moral insight for the Idealist is about aligning actions with a deep understanding of what truly benefits humanity and culture. It’s this level of awareness that propels them toward ever-greater moral freedom, enabling them to make choices that are not just right for themselves, but right for the world around them.
GREATEST GOOD
Supporting Ethical Technology: As a tech developer, an Idealist is aware of the potential for technology to be used in ways that harm privacy or exploit users. Their moral insight drives them to create products that prioritize user rights and transparency. The motive is the understanding that technology should serve the greater good, ensuring that innovations contribute to a more ethical and beneficial future for all humanity.
Promoting Family Values: An Idealist, who sees the importance of strong family units, is driven by moral insight to focus on initiatives that support traditional family values. They might volunteer in programs that mentor young parents, help families manage finances, or promote the importance of intergenerational bonds. The motive is their belief that strong, stable families are foundational to the moral fabric of society, contributing to the greatest good by raising well-adjusted, responsible individuals who can positively impact humanity as a whole.
CULTURAL PROGRESS
Promoting Critical Thinking: An Idealist educator recognizes that rote memorization is dominating the curriculum at the expense of critical thinking skills. Their moral insight drives them to reform educational practices, emphasizing critical thinking, debate, and philosophical inquiry. The motive is the understanding that fostering intellectual curiosity and reasoning abilities is crucial for cultural progress, as it prepares students to contribute thoughtfully to society.
AI Fact-Checking: An Idealist journalist is concerned about the spread of misinformation and its impact on public discourse and cultural integrity. They develop an AI-powered fact-checking tool that can instantly verify the accuracy of claims made in news articles, social media, and public statements. The AI cross-references multiple reliable sources and provides context to ensure the truthfulness of the information. The motive is the belief that accurate journalism is essential for informed public debate and cultural progress.
IV. Conceptual Intuition
There is still a higher level of morality. At the highest level of moral development, the Idealist’s decisions are guided by an inner understanding of what is right, driven purely by conceptual intuition. Rather than relying on predefined moral principles or others' expectations, they draw from deep, intuitive insight that transcends the confines of specific situations.
In this state, the Idealist evaluates ethical maxims, recognizing the unique value of each. They intuitively determine which principle is most appropriate in a given context—whether it’s the progress of culture, the common good, or personal well-being. These decisions are guided by a clear inner insight aligned with the ideal content of their intuition.
When operating from this level of conceptual intuition, all other motives—whether based on personal gain or external authority—fade away. The Idealist acts from a pure impulse to do what they perceive as right in each situation. True freedom for the Idealist lies not in following external rules or past experiences but in acting from deep, intuitive wisdom that guides them toward the most meaningful and ethically sound actions, expressing their highest ideals.
Defending Truth: An Idealist is in a meeting where a decision is being made based on a widely accepted but incorrect assumption. Although challenging this assumption might disrupt the harmony of the group, their conceptual intuition provides an intuitive insight that truth is more important than group consensus. The motive is their impulse to act on this insight, prioritizing honesty and accuracy over immediate social cohesion, knowing that long-term success relies on truth.
Supporting Individual Rights: An Idealist lawyer is defending a client whose case has sparked public fear and controversy. While the majority demands harsh penalties, the Idealist’s conceptual intuition provides the moral insight that individual rights and justice must not be compromised by collective fear. The motive to defend the client vigorously comes from an impulse to act on the principle that upholding individual rights is essential for maintaining a just society, even in the face of widespread opposition.
9.4b Step to Freedom: Advance from the lower levels of motive, characterized by momentary goals such as egotism, moral authority, or moral insight, —to the higher conceptual realm of intuition, where actions are motivated solely by ideal content, recognizing value in all ethical principles and applying situational ethics to discern which principle is most important in each unique situation.
In the journey towards true freedom, the Idealist advances from lower levels of motive—where actions are guided by self-interest, external authority, or even well-reasoned moral insight—towards a higher realm governed by pure intuition. At lower levels, actions are tied to immediate goals like personal happiness, traditional dictates, or logical correctness. While effective, these motives are still influenced by external or transient factors.
The Idealist transcends these limitations by reaching a state where actions are motivated solely by the ideal content of their intuitions. They recognize the value in all ethical principles but do not rigidly adhere to any single one. Instead, they apply situational ethics, discerning which principle is most important in each unique situation based on an intuitive understanding.
This step toward freedom is crucial for the Idealist as it represents the ultimate alignment of their will with their highest ideals. It is not about following rules or seeking rewards but about acting in alignment with a deeper, universal truth that transcends personal or societal constraints. Here, the Idealist finds true moral freedom, where their actions directly express their most profound and authentic self.
Idealist Idea of Freedom
The Idealist's journey is one of continuous evolution, moving from reliance on external authorities toward true moral autonomy. In this state, actions are guided by the intuitive impulse of an inner truth, marking the highest expression of freedom.
For the Idealist, morality is not a rigid set of rules but a fluid, adaptable framework that requires discernment and insight. This flexibility allows the Idealist to navigate complex moral landscapes, choosing the most appropriate ethical principle for each unique situation. As they advance, the Idealist shifts from motives driven by self-interest or external validation to those aligned with universal ideals. This commitment to ideals fosters actions that benefit the broader world, that express an ethical individualism.
True freedom for the Idealist is found in the ability to act based on profound moral insight. These decisions are not made out of obligation or fear but from a place of inner conviction, where the Idealist’s actions are in harmony with higher ideals and a sense of purpose.
10.4 FREEDOM PHILOSOPHY AND MONISM
For the Idealist, the journey toward freedom is a progressive and evolving process, deeply tied to the principles guiding their life. This journey often begins with a subtle denial of freedom. A naive Idealist might surrender their autonomy by following visible authorities—such as societal norms, respected figures, or an inner voice of conscience—without questioning their origin or purpose.
As the Idealist’s understanding deepens, they may enter a speculative phase, where freedom is considered constrained by the authority of forces like the deterministic laws of nature or the unseen will of a spiritual absolute. In both cases, whether through submission to visible authority or unseen forces, the Idealist risks losing the very freedom they seek.
However, this is only a stage in a broader journey. As the Idealist grows, they begin to question the authoritarian principles they once accepted without hesitation. In this way, they gradually uncover a deeper, more authentic sense of freedom, where they no longer act out of mere obligation or deterministic belief but choose their path with intentionality and purpose.
I. Denial of Freedom
For an Idealist, freedom is essential, yet it’s easy to deny it. Whether naive or speculative, Idealists may become bound by principles that seem inescapable. The naive Idealist often follows external authorities, believing that these are the ultimate guideposts for living a good life. On the other hand, the speculative Idealist grapples with more abstract constraints. They may be deeply aware of the deterministic forces that lie beneath the surface of reality, such as the laws of nature or a ruling spiritual order. In both cases, the Idealist is caught in a web of imposed necessity leading to a denial of true freedom. The Idealist's journey, therefore, must involve a critical examination of these principles, moving beyond mere submission to authority or abstract forces to embrace a freedom that arises from within.
NAIVE IDEALIST
Social Norms: Emma, an artist who loves creating traditional landscapes, lives in a progressive community where avant-garde abstract art is the norm. The local art scene, which acts as a moral authority in her life, dismisses traditional styles as outdated. The imposed rule of conformity to contemporary trends leads Emma to abandon her passion and create abstract pieces that don’t resonate with her, denying her the freedom to express her true artistic self.
Respected Authority Figure: Lydia admires her philosophy professor, a well-known advocate for secular humanism who often criticizes religious beliefs. As a moral authority in her life, the professor’s views make Lydia feel ashamed of her spiritual beliefs. The imposed rule of adherence to secular humanism forces her to suppress her spirituality, denying her the freedom to explore and express her true beliefs.
Inner Voice of Conscience: Michael is an environmental activist deeply committed to the cause, but he’s burning out. His inner voice of conscience acts as a moral authority, telling him that any time not spent on activism is selfish. The imposed rule of relentless activism without rest drives him to push through exhaustion, denying himself the freedom to care for his own well-being.
SPECULATIVE IDEALIST
Natural Law of Genetics: Richard believes that the personality and abilities of his entire tribe are dictated by their shared genetic makeup, which he views as an unchangeable blueprint. The moral authority of genetics dictates not just his life, but the collective destiny of his tribe, with the imposed rule being genetic determinism. Although Richard dreams of new opportunities and skills, he convinces himself it’s futile because “you can’t fight your tribe’s genes.” This belief denies both himself and his community the freedom to evolve beyond their perceived genetic limitations.
Spiritual Order of Astrology: Sofia is deeply invested in astrology and believes the alignment of the stars dictates the success of relationships. The moral authority of the cosmic order imposes the rule that she should avoid relationships that are astrologically misaligned. When she meets someone she connects with, she hesitates because their signs are “incompatible.” Despite her feelings, she denies herself the freedom to explore the relationship, fearing the stars’ judgment as an unchangeable force.
II. Imposed Principles
For the Idealist, moral principles are vital for a life of meaning and purpose, but they can become restrictive rather than liberating. Both naive and speculative Idealists may deny their own freedom by viewing these principles as the absolute path. For example, a naive Idealist might follow the principles set by an external authority with unquestioning obedience, adhering to a respected leader’s directives without pausing to consider whether those commands truly align with their own values.
The speculative Idealist, diving into deeper thinking, might see moral principles as expressions of broader, unseen forces, like the invisible workings of a divine will. They may feel compelled to act according to what they perceive as God's plan, believing their actions are dictated by this higher order, or they might feel bound by the laws of nature, thinking their choices are ultimately determined by these immutable forces.
In both cases, by submitting to visible moral codes or principles imposed by unseen forces, the Idealist risks mistaking necessity for morality. Accepting the necessity of imposed principles as unchangeable truth can stifle the development of true freedom, as it prevents the Idealist from questioning and consciously choosing their own path.
NAIVE IDEALIST
Arranged Marriage: A naive Idealist, Yitzhak, lives in a Hasidic community where arranged marriages are the norm and the moral authority is the community’s elders who match young couples. The imposed moral code dictates that marriage should be based on religious compatibility and community approval rather than personal choice. Although Yitzhak has feelings for someone outside the community, he agrees to marry the person chosen for him, fearing that defying the elders' decision would result in social exclusion and divine disfavor.
SPECULATIVE IDEALIST
Reincarnation and Ethical Choices: A speculative Idealist, Priya, deeply believes in reincarnation and the moral authority of karma, which dictates that her actions in this life will determine her next incarnation. The imposed moral rules of karma encourages her to endure suffering and accept her current hardships as necessary for spiritual progress. Despite an opportunity to improve her situation through unconventional means, Priya chooses to stay in a difficult environment, fearing that taking a shortcut would generate negative karma and hinder her soul's evolution.
III. Naive Submission To Authority
The naive Idealist often surrenders their freedom to authority, gradually losing the autonomy they might otherwise strive for. This submission can take various forms, whether it’s following the commands of a respected figure, societal institution, or trusted mentor, with the belief that these external guides hold the key to living rightly.
Beyond the influence of tangible figures, the Idealist may also submit to perceived higher powers—such as a spiritual being or a guiding force they believe directs their moral compass. In these cases, the Idealist doesn’t act out of blind faith but out of a belief that this authority knows better than they do, ultimately sacrificing their capacity for independent thought and decision-making.
Additionally, the Idealist might uncritically follow the abstract voice of conscience—an internal authority shaped by past experiences and cultural norms. While this inner guide can be valuable, it can also lead them to act out of obligation rather than genuine understanding or freedom.
In all these forms, the Idealist’s submission to authority results in actions dictated by imposed principles rather than by their own freely chosen path. This submission, though often motivated by a desire to do what is right, ultimately stifles the freedom the Idealist seeks to achieve.
NAIVE IDEALIST
Social Norms and Political Correctness: Naive Idealist Ethan is part of a liberal academic community where political correctness is strictly upheld as the moral authority. The imposed moral code requires that all discussions adhere to specific language and perspectives to avoid offending anyone. Although Ethan sometimes feels that this stifles honest debate and genuine expression, he censors his own thoughts and opinions, fearing social backlash or being labeled as insensitive. This submission leaves him feeling intellectually constrained and disconnected from authentic dialogue.
Respected Authority Figure: Naive Idealist Sophia is an aspiring painter who greatly admires her art professor, who insists that true art must always convey a social message. The professor’s views become the moral authority in Sophia’s life, with the imposed moral code being that all her work must have a political or social agenda. Although Sophia enjoys painting purely for beauty’s sake, she abandons her personal style and forces herself to create politically charged art, fearing her professor’s disapproval. This submission stifles her creativity and leaves her feeling disconnected from her own work.
IV. Speculative Deterministic Forces
For the speculative Idealist, the search for understanding often leads to confronting forces that seem to govern life from beneath the surface. These forces—whether mechanical, like the laws of nature, or moral, stemming from a perceived higher spiritual order—create a powerful sense of inevitability. The speculative Idealist may feel trapped in a worldview where freedom appears to be an illusion, overshadowed by these unseen but all-encompassing forces.
They see the world as a network of causes and effects, leaving little room for spontaneity or free will. Everything seems determined by external laws—be it the physical laws that govern the universe or the moral imperatives believed to come from a spiritual authority. As a result, they may feel their actions are not truly their own but are dictated by these unyielding principles operating behind the scenes.
This perspective can lead the speculative Idealist to resign themselves to the belief that true freedom is unattainable, as every choice seems influenced, if not outright dictated, by forces beyond their control. Consequently, they may struggle to find a path to true freedom, feeling bound by an inescapable "thing-in-itself" that defines the limits of their existence.
SPECULATIVE IDEALIST
Moral Authority of Evolutionary Biology: Speculative Idealist Liam believes that human behavior is entirely shaped by evolutionary biology, which he views as the ultimate moral authority. The imposed moral rule in his life is that all social interactions are governed by survival instincts and reproductive strategies. As a result, Liam constantly analyzes his relationships through this lens, avoiding deep emotional connections because he believes they are merely mechanisms for reproduction. His submission to this deterministic view prevents him from experiencing genuine, fulfilling relationships, as he sees them only as biological imperatives rather than expressions of true human connection.
Moral Authority of Divine Will: Speculative Idealist Hannah believes that her life is entirely governed by divine will, a spiritual force that directs her every move. The moral authority of divine will imposes the rule that she must accept whatever comes her way as part of God’s plan. Although Hannah has the opportunity to advance in her career, she declines the offer, believing that striving for success is contrary to the humility and submission that divine will demands. Her submission to this spiritual force keeps her in a job that doesn’t fulfill her, stifling her professional growth.
10.4 Step to Freedom: Advance from the submission to visible principles imposed by people, perceived spiritual beings, or the inner voice of conscience, as well as the deterministic forces of mechanical laws or the will of a spiritual absolute, —to the freedom of no longer being bound by or carrying out any imposed principles.
The Idealist's journey toward true freedom begins by recognizing and moving beyond the constraints imposed by both visible and invisible forces. The key involves questioning and critically examining these principles, shifting from automatic obedience to conscious choice. The Idealist learns that true freedom isn't about rejecting all principles but about choosing them deliberately, aligning actions with their inner values and highest ideals.
This progression marks the transition from being a passive recipient of imposed rules to an active participant in their own moral and spiritual development. With this newfound freedom, the Idealist navigates life with a self-determined sense of purpose and direction, becoming the author of their own meaningful journey.
Idealist Denial Of Freedom
The Idealist's journey toward freedom is a gradual and evolving path that often begins with a denial of freedom, either through naive submission to visible authority or speculative adherence to unseen deterministic forces. These constraints can leave the Idealist feeling bound by imposed moral principles that seem unavoidable—but this is only the starting point.
True freedom unfolds as the Idealist begins to question and critically assess the principles they once accepted without hesitation. This journey isn’t about rejecting morality but about consciously choosing ethical principles that resonate with their inner convictions.
As the Idealist sheds layers of obligation and deterministic belief, they start to select their moral path with greater intention and purpose. Over time, this process of self-discovery leads the Idealist to become an Ethical Individualist, someone who navigates life using practical reason and consciously aligns their actions with their ideals.
The Idealist’s journey toward freedom is a continuous process of growth and self-empowerment, moving from imposed rules to a self-determined ethical compass. This progression leads to a life of meaning and authenticity, where freedom is not a destination but an ongoing journey of self-directed moral development.
11.4 WORLD PURPOSE AND LIFE PURPOSE (Human Destiny)
The Idealist's sense of purpose in life evolves from an initial belief that purpose can be found in the natural world to a deeper understanding that purpose exists only within human actions. Early in their journey, the Idealist might see meaning in the events of nature, imagining that everything happens for a reason tied to some grand design. Yet, as their thinking matures, they come to realize that nature operates under natural laws, devoid of inherent purpose. It is in human actions, guided by consciously formed ideas, that true purpose is found. For the Idealist, life gains meaning not from external forces but through their capacity to create ideas and allow these ideas to shape their actions, giving their deeds both purpose and direction. This realization marks a pivotal step toward freedom, as the Idealist embraces the role of idea-driven creator in their own life.
I. Imagined Perceptible Factors in Events
In the early stages of development, the naive Idealist tends to accept only what can be directly observed and often imagines connections between events that don't actually exist. These are perceptible factors that, if real, would be observable to the senses, but are instead invented to impose meaning or purpose on natural occurrences.
For example, a naive Idealist might believe in flat Earth theory, imagining that the ground remains flat and stationary because it looks that way to the eye. This false perceptible factor assumes the Earth’s shape and motion are easily discernible, even though evidence shows otherwise.
Similarly, they may believe that cold weather causes illness, imagining a direct physical connection between the sensation of cold air and the onset of sickness. In reality, viruses cause illness, but the naive Idealist projects a purpose on the cold as if it is nature's way of triggering disease.
Another common example is the lunar lunacy effect, where a person imagines that the full moon visibly affects human behavior, causing changes like increased aggression or emotional instability. While the moon’s phases are clearly visible, the connection to human behavior is entirely imagined, as scientific studies have shown no direct link.
At this stage, the Idealist fills gaps in understanding by imagining perceptible factors that would be observable if real, but which do not exist. This is an attempt to find purpose in nature, but as the Idealist matures, they come to understand that these imagined connections are not real, and true purpose is found in human thought and action, not in nature's mechanics.
II. Imagined Purpose
The Idealist, in the earlier stages of personal growth, tends to see purpose everywhere, projecting their sense of intention onto the natural world. They know that their own actions are driven by ideas and goals, so it’s easy to assume that nature must work the same way. For example, they may believe that a storm or a tree’s growth happens for a specific reason, just as their own choices do. This leads the Idealist to invent connections between natural events, imagining invisible forces or higher purposes at work.
Rain Falling to Nourish Their Garden: After a period of drought, an Idealist might view an unexpected rainstorm as nature’s conscious effort to water their garden, believing the rain came for the purpose of helping their plants thrive, rather than simply following weather patterns.
Trees Dropping Leaves to Protect the Soil: Instead of seeing leaves falling as part of a tree’s seasonal cycle, an Idealist might believe that trees shed their leaves to protect the soil beneath them, as if the trees are intentionally contributing to the ecosystem by shielding the earth from erosion.
Storms to Balance the Earth’s Energy: An Idealist might believe that storms exist to restore balance to the Earth's energy, imagining that the violent winds and rain serve a higher purpose, like recharging the atmosphere or rebalancing natural forces, rather than simply being the result of weather patterns.
III. False Purpose
In the early stages of development, the Idealist tends to project purpose onto not only the natural world but also life events and the intentions of others. Just as they create tools with a specific purpose, they imagine that everything around them must be driven by deliberate intent. This leads to the belief that nature, life events, and even people’s actions have clear, purposeful designs.
For example, an Idealist might believe that a tree grows not simply due to natural processes but to fulfill a higher function, such as balancing the ecosystem or serving some grand, hidden purpose. They may extend this thinking to life events, imagining that random occurrences, like a missed opportunity, happened for a reason, as part of a cosmic plan.
Additionally, the Idealist may assign false purpose to the actions of others, believing that people’s behavior always reflects some deeper intention. If someone acts distant, the Idealist might imagine it’s because of a hidden motive or a personal lesson the universe wants them to learn, rather than considering more practical explanations, like stress or unrelated issues.
As the Idealist matures, they begin to recognize that many of these perceived purposes are inventions of their own mind, and that much of life unfolds according to natural laws, coincidence, or habitual human behavior, rather than being driven by purpose. This realization marks a shift toward a more grounded understanding of the world and the complexity of human behavior.
A Detour on the Road to Prevent a Greater Accident: When faced with a road closure or detour, the Idealist might believe that this obstacle was placed there for a reason—perhaps to save them from a future accident or to lead them to an unexpected, important encounter—rather than viewing it as an ordinary inconvenience.
A Delayed Flight to Align with Destiny: If their flight is delayed, the Idealist may think that this delay is meant to align them with some significant event or encounter, rather than understanding it as a logistical issue. They may believe the universe is intervening to adjust their timing for a greater purpose.
A Job Rejection to Redirect Their Career Path: After receiving a rejection from a job, the Idealist might interpret this as a sign that they are being guided toward a different career or life purpose, believing the rejection happened for a reason, rather than simply due to competition or qualifications.
IV. World Purpose
At a certain stage, the Idealist begins to wrestle with one of the most profound questions: "What is the purpose of the world?" It is an inquiry born from a deep need to find meaning in everything, to believe that the world is moving toward some grand, intentional outcome. The naive Idealist might assume that the world itself has a purpose, much like a crafted object that serves a specific function. Yet, this pursuit often leads to frustration, as the more they search, the less tangible answers they find.
Gradually, the Idealist realizes that applying human concepts of purpose to the world as a whole is a misstep. The world is not designed with a specific goal in mind, like a tool or a machine. Instead, the true source of purpose lies within human actions and the ideals that guide them. The question, "What is the purpose of the world?" becomes less relevant as the Idealist understands that purpose is not found in the world itself, but in the ideas humans bring to life through their conscious, purposeful actions. This shift in thinking marks a significant development in the Idealist’s journey toward understanding where real meaning and progress are found.
Global Pandemics to Punish Humanity: An Idealist might believe that pandemics are the Earth’s way to punish humanity for environmental destruction or moral failings, imagining that the world is deliberately using disease to correct human overreach, rather than understanding pandemics as natural outbreaks of pathogens.
Polar Shifts to Trigger Global Transformation: The Idealist might believe that the potential shifting of Earth’s magnetic poles is an event meant to usher in a global transformation, possibly changing human consciousness or civilization, rather than understanding it as a rare geological phenomenon with unpredictable consequences.
Economic Collapses to Reset the Global Order: The Idealist may believe that global economic crises are intentional, guiding humanity toward a future of equality and fair distribution of resources. They see financial crashes not as chaotic failures but as the world’s way of resetting itself for a more just and balanced system, rather than viewing them as failures of economic systems and policies.
V. Humanities Destiny
One of the central questions the Idealist often grapples with is, "What is the ultimate destination of humanity?" This inquiry stems from a deep desire to find purpose not only in individual actions but in the collective journey of humankind. In their earlier stages, the Idealist might envision humanity as moving toward a specific, predefined goal—perhaps a utopia or a grand realization orchestrated by some higher design. They imagine a universal purpose, one that all of humanity is slowly uncovering, guided by unseen forces.
However, as the Idealist's understanding matures, they begin to see the flaws in this line of thinking. They realize that the question of humanity's collective destiny is just as misplaced as seeking a purpose for the world itself. Humanity is not progressing toward a singular, external purpose ordained by some grand plan. Instead, the true destiny of humanity is shaped by the ideas and actions of individuals. Each person contributes to this collective journey by creating and acting on their own ideals, rather than fulfilling an imagined, overarching purpose.
Technological Singularity as Humanity's Evolutionary Leap: The Idealist might believe that humanity is destined to merge with technology and artificial intelligence in the near future, seeing this integration as a preordained evolutionary step toward a higher form of existence, rather than simply a product of technological advancement.
Space Exploration as Humanity's Ultimate Purpose: An Idealist could imagine that the collective destiny of humanity is to colonize other planets, viewing space exploration as humanity’s true purpose. They might believe that the human race is meant to spread across the universe, fulfilling its grand cosmic destiny, rather than recognizing space travel as an expansion of scientific exploration.
Art and Creativity as the Key to Human Enlightenment: The Idealist might believe that humanity is destined to reach its highest potential through art and creative expression, imagining that the collective purpose of the human race is to reach a state of enlightenment where creativity becomes the dominant force shaping the future.
11.4 Step to Freedom: Advance from attributing imagined purpose in cases where there is no inherent purpose—such as in nature, certain life events, misreading the intentions behind people’s actions, or inventing a preordained destiny for humanity and the world—to understanding that purpose applies only to human actions when they consciously create ideas and allow those ideas to shape their actions, influencing the course of humanity and the world.
This progression marks a significant step in the Idealist's journey. Initially, the Idealist tends to project meaning and purpose onto external events, believing that natural occurrences, random life events, or the actions of others hold deeper, intentional significance. As they evolve, they come to realize that such purposes may be imagined, not inherent. The Idealist begins to understand that true purpose lies not in the external world but in human creativity and action. By consciously generating ideas and acting upon them, humans create real purpose, actively shaping their lives, the course of humanity, and the world itself. This shift in perspective empowers the Idealist, liberating them from the search for external meaning and placing the responsibility for purpose in their own hands.
Idealist Purpose of Life
For the Idealist, the concept of purpose is not something that exists inherently in the natural world or in some preordained destiny. Instead, purpose applies exclusively to human actions. It is through the conscious creation of ideas, and the willingness to act on those ideas, that the Idealist finds meaning in life. Unlike those who seek purpose in external events or forces, the Idealist understands that it is within their power to shape their own destiny.
This realization marks the essence of the Idealist’s journey—life has no other purpose or destiny except for the one they give it. By continuously generating ideas and acting with intention, the Idealist crafts their path, creating a world that reflects their inner ideals. In this way, purpose is not something to be discovered, but something that is consciously created and expressed through every action they take. This approach defines their view of life and human potential, making their journey a deeply personal and empowering one.
